Category: English

Wounds of Christ

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Second Sunday of Easter – Divine Mercy Sunday. April 3, 2016 [John 20:19-31]

 “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe (John 20:25).”

jesus n thomas The request of Thomas was a bit strange. To recognize the risen Lord, Thomas demanded that he would be able to touch the wounds of Christ. But, why did Thomas look for the wounds of Jesus? He could have asked to see Jesus’ face, or to touch Jesus’ nose. He had been Jesus’ disciple for some years, and surely, Thomas would not have any difficulty to recognize Jesus. Why wounds?

I guess one of the reason is that Thomas looked for the wounds because he could identify himself with that very wounds that Jesus bore.  Thomas was searching for himself as much as for Jesus. Deep inside his being, Thomas admitted that he is the wounds of Christ, indeed all of the disciples. Thomas who once said, “Let us go to die with Him (John 11:16)!” ran away when Jesus was arrested. Peter, the leader, denied Jesus three times. Judas sold Him for a price of slave. The rest were leaving Him alone to the hand of His murderers. The stories of disciples are the stories of failure, cowardice and betrayal. They have crucified Jesus. They were the wounds of Christ.

We are also the wounds of Christ. Ours are the stories of failure, selfish ambition and unfaithfulness. Some of us might have betrayed our friends just to gain certain personal benefits. Some of us might have do violence even to our beloved ones. Some of us might have told lies to protect our good reputation and cover up our mistakes. In his book, Blood and Earth, Kevin Bales wrote on how our desire for cheaper goods encourages the modern day of human slavery in the third world countries. Who knows that our cellular phone we use to read this reflection are, to certain extent, the products of people working in subhuman conditions in Africa and Asia. And who knows our choice of food has damaged the million acres of soil and hurt the mother earth.

Just like the disciples, we are weak, broken and wounded. We have crucified Jesus and we recognize the wounds of Jesus as ourselves. Yet, we must not miss the point of Easter. Yes, we are the wounds, but we are the wounds of the Risen Christ. Yes, we are weak, frail and sinful, but we do not lose hope because we do not carry our broken selves alone. Jesus is carrying us, and all our imperfection, and transforms them in His resurrection. When in January 2015, Pope Francis visited Tacloban city, Philippines that was devastated by the typhoon Yolanda, he was deeply saddened by the destruction that it brought and thousand lives that it had destroyed. In this face of utter destruction, Pope Francis pointed his hands to the crucified Lord, and said to survivors,

 “So many of you have lost everything. I don’t know what to say to you. But the Lord does know what to say to you. Some of you have lost part of your families. All I can do is keep silence and walk with you all with my silent heart. Many of you have asked the Lord – why lord? And to each of you, to your heart, Christ responds with his heart from the cross. I have no more words for you. Let us look to Christ. He is the Lord. He understands us because he underwent all the trials that we, that you, have experienced.”

Thomas focused only on the wounds, but when he began to touch Jesus and saw the Risen Lord, he exclaimed, “My Lord and My God.” Christian are not to escape from the sufferings of this world nor to be in despair, but we are to face the trials of life and hopeful even if we are weak, because Jesus who has embraced the worst of this world, finally rose and brought us together in his body.

Bro. Valentinus Bayuhadi Ruseno

Seeing the Empty Tomb

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Easter Sunday. March 27, 2016 [John 20:1-9]

 “Then the other disciple, whom Jesus loved, also went in, the one who had arrived at the tomb first, and he saw and believed (John 20:8).”

empty-tombWhat do you see inside the empty tomb? Seeing the empty tomb, Mary Magdalene was at lost, terrified and confused. Where is Jesus? Is He moved to the other tomb? Is someone stealing His Body? Peter, the leader of the apostles, did not understand the empty tomb and went home puzzled. All things were so depressing. Jesus was betrayed, denied, tortured, crucified and now he is missing!

Once he was a charismatic preacher, but then, he was dead. Once he was an inspirational leader, but then he was buried. Once he was welcome as a king and Messiah, then He was crucified by the people who welcome Him. Even the tomb where his body rested, was not spared from this cruelty. All expectations were shattered, all dreams were put off, and it was just empty and dark, just like the empty tomb.

When everything seems so absurd and hopeless, one disciple did not give up. He was the disciple who loved Jesus and whom Jesus loved. Indeed, love turns to be the game changer. Only the eyes of love can pierce through the darkest empty tomb and see a deepest meaning of it. In love, Jesus was not lost, and not even dead. He is fully alive, present and vibrant. Easter is our celebration of faith that drives away meaninglessness, hope that prevails over despair. And all of this, only possible when there is love that conquers all. As St. Paul would say, “So faith, hope, love remain, these three; but the greatest of these is love (1 Cor 13:13).”

Easter is the time for us to learn to see what the beloved sees, to see through the eyes of love. As the beloved sees the risen Lord at the empty tomb, we shall see the resurrected Christ as well in this emptiness of life. With the eyes of love, a mother will not see a baby in her womb just as an intruder or burden, but life that holds bright future. With the eyes of love, a wife will not see her aging and sickly husband as mistake, but a living brave soul who dedicated his life for her, despite so many imperfections.

In 2006, after Zimbabwe president, Robert Mugabe, won the election, he decreed operation Murambatsvina, “the cleaning out of the rubbish”. He ordered the demolition of the houses of those people who refused to vote for him during the election. More than 700,000 people watched their home bulldozed. They became refugees in their homeland and begun their life again out of the rubbles of their home. At the heart of this place of refuge, was a small plastic tent, called ‘the young Generation pre-school’. This was a home of a young woman called Evelyn, and she used it as a school in the day. There were around a dozen of her students under the age of eight, nearly all HIV-positive and with TB. Sometimes there was food to eat, but usually, there was none. Yet, Evelyn never gave up taking care of the children and even the children sang welcome songs happily every time guests would visit them. Fr. Timothy Radcliffe, OP once visited her and seeing her condition, he asked her why she did that. She just had one simple reason that she loved the children so much and indeed found meaning and joy in what she was doing.

Easter is the time when Jesus resurrects, defeats death, renews our broken humanity and disfigured world. And all begins at the empty tomb. The question now is: What do you see in the empty tomb?

 Happy Easter!

 Br. Valentinus Bayuhadi Ruseno, OP

Christian Life, Authentic Life?

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Palm Sunday of the Lord’s Passion. March 20, 2016 [Luke 19:28-40/Luke 23:1-49]

 “Blessed is the king who comes in the name of the Lord (Luk 19:38).”

palm sundayPalm Sunday or Jesus’ entrance to Jerusalem marks the beginning of the most important drama of the Gospel, the drama of the Holy Week. The memory was so significant to the early Christians that the episode was recorded in all four Gospels (Mat 21:1-11, Mark 11:1-11, and John 12:12-19), though with some different emphases. Why was Jesus’ entrance to the ancient city Jerusalem so significant?

His entrance was unusual and less triumphant because he preferred to ride a meek donkey rather than a combat-ready horse. Yet, his unique entrance was not unexpected by the Jewish people looking forward for the Messiah. By riding on the donkey, he was fulfilling the prophecy of Zechariah, “Rejoice heartily, O daughter Zion, shout for joy, O daughter Jerusalem! See, your king shall come to you; a just savior is he, Meek, and riding on an ass, on a colt, the foal of an ass.” (Zec 9:9). The people who gathered in Jerusalem for annual Jewish festival, could not hide their excitement to this Jesus who had been rumored as the expected Christ. Indeed, the people welcome Him as a king as they shouted, “Blessed is the King who comes in the name of the Lord! (Luk 19:38)” Through his action, Jesus no longer hid His true identity, but revealed publicly that He is the Messiah.

Unfortunately, the moment Jesus revealed who He was, both the Jewish authority and the Roman rulers were ready to pin him down. They did not care whether Jesus came as the peaceful and humble leader or war-freak king. Jesus was the potential troublemaker and the sooner they get rid of him, the better. True enough, lest than a week, Jesus was betrayed, deserted by his followers and condemned to death. The people who acclaimed Him king, now cried to the top of their voice, “Crucify him!” The entrance to Jerusalem is significant because Jesus made a firm decision to live and die to the fullest. Jesus knew this horrifying possibility would take place, but He did not run and look for safety. He freely embraced his identity and mission, and because of this, his death was not in vain. He has made a difference that mattered most.

We are called Christian because we indeed the follower of Jesus Christ, but our name is worthless if we fail to follow Him up to Jerusalem. For some of us, being Christian or Catholic is just a matter of social convenience or family tradition. Our family, our society is Christian then we should be Christians. Often we just remember that we are Christians during special events in our life. In the Philippines, there are KBL Catholics, those who attend the Mass only for ‘Kasal’ or marriage, ‘Biyag’ or baptism and ‘Libing’ or funeral mass. In Indonesia, we are familiar with ‘Na-Pas’ (literally means ‘breath’) Christians, those who only go to the Church during ‘Natal’ or Christmas and ‘Paskah’ or Easter.

But, we must not forget that for some being Christians means hardship, sufferings and death. Christians in war-zones like Syria and Iraq, or when the Christians were minority, live in constant danger and discriminations are so real. Just few weeks ago, four sisters of Missionaries of Charity were brutally executed by the terrorists in Yemen. While they were fully aware of the extent of the danger, they refused to live behind the people they served, the elderly and the disabled. They are the disciples of Christ who lived their authentic Christianity to the end. Both in death and life, their faith has made the world a better.

Philosopher Abraham Kaplan noted that if Socrates said ‘unexamined life is not worth living’, so ‘the unlived life is worth examining. As we are entering the most solemn week in our liturgy, we ask ourselves: have we live our lives to the fullest? Is our Christian faith making any difference? Are we willing to make the change that matters most in our lives?

Br. Valentinus Bayuhadi Ruseno, OP

Jesus and the Woman

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Fifth Sunday of Lent. March 13, 2016 [John 8:1-11]

 “The woman replied, ‘No one, sir.’”

jesus and woman caught in adultery 3In time of Jesus, women were not standing at the same level with men. Crudely speaking, women were considered to be the property of men. Except for several outstanding female figures in the Bible like Deborah, the judge, and Judith, the warrior, the ancient Jewish women had to live under the patriarchal domination. The Bible is not loud at the stories of abused and battered women, but we can safely assume that the exploitations took place here and there.

Our today’s Gospel is rarely seen as the story of woman being exploited by the some group of Jewish and religious male, but this was what really happening. The Book of Leviticus has regulated that both the male and female adulterers shall be put to death (Lev 20:10), but the Pharisees only forcefully brought the woman. Their goal was crystal-clear: to trap Jesus, and the rest were means to it, including if they had to use and stone the woman. Here lies the fundamental reason why women always turn to be victims of abuses and violence: the objectification and depersonalization of women. The adulterous woman lost her personhood and became a tool of the Pharisees in achieving their objective. I guess the same underlying motive influence men of different generations. Heartless men change women into their sex objects, cheap labors, or step stone to success.

Jesus got to stop this. Not only He need to save the woman victim, but he had to challenge the corrupt mentality of male abusive domination. He then wrote on the ground. Now, this has been subject of debate and discussion for centuries, and nobody really knew what Jesus wrote. My wild imagination would tell me that he wrote, “Guys, where is the adulterous man?” Jesus read their evil intention not only to Him about to the lady. They were planning for the death for both Jesus and the woman, and the Law says that the murderers and those who pre-meditated on murder shall be put to the death (Lev 21:14). Surely, killing is graver evil than adultery. When Jesus said, “Let the one among you who is without sin be the first to throw a stone at her,” Jesus exposed their malicious motivation to kill Him and the woman. The scribes and the Pharisees also deserved death and they should throw the stone to themselves. Losing the battle, they left Jesus and the woman.

Yet, the story does not end there. Jesus had one more mission. After being objectified and depersonalized by her sin and the violent men, Jesus restored her dignity by giving back her voice. Jesus did not unveil her name, but Jesus allowed her to speak for her own. She answered Jesus, “No one, sir.” Indeed, no men shall make her a mere object and no one shall degrade her anymore. She is the beautiful daughter of God and she will remain to be so.

We are living two millennia after Jesus, yet a lot of women still fall victim to this objectification and depersonalization effort of the Evil one. As Jesus fought for the woman, we shall to fight for the women around us. If Jesus was able to expose the subtle form of woman’s exploitation, we shall too expose the various forms of abuses around us. If Jesus restored the dignity of the woman, we shall too respect the dignity of woman around us.

Br. Valentinus Bayuhadi Ruseno, OP

Mercy of the Father

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Fourth Sunday of Lent. March 6, 2016 [Luke 15:1-3, 11-32]

“His father caught sight of him, and was filled with compassion (Luk 15:20).”

 

prodigal son 2The Parable of the Prodigal Son is one of the most moving stories of Jesus and has been regarded as the all-time favorite. The parable is so beautiful that it moved one of the earliest heretics, Marcion of Sinope, to single out the Gospel of Luke as the only valid Gospel. Why does the parable gain such honor among Jesus’ parables? I guess one of the reasons is the unexpected twist of event appears in the parable. Like when we watch movies in the cinema, flat and predicted plot of movies will cause boredom, but movies with sudden and unforeseen twists often create breath-taking excitement. The twist of the parable is that the Mercy of God that goes beyond any human expectation and limitations.

The lost son would simply expect that he would be treated as one of his father’s servants after sinning so greatly. The elder son, meanwhile, expected the same thing would happen to the bad boy. But, the father did not subscribe to their human expectation. He did sudden yet amazing turn: he accepted both as who they really are, his sons. God’s mercy surpasses all our human limitations and logic, because we are all his children.

The story of Rudolf Höss may illustrate how unimaginable God’s Mercy is. Rudolf Höss was a commandant of the Auschwitz concentration camp and he was practically responsible for the extermination of 2.5 million prisoners, mostly Jews, but also Christians like St. Maximillian Kolbe, and Edith Stain. At the end of the war, he was arrested, tried and received capital punishment for his crime against humanity. He was then imprisoned in Wadowice (the birthplace of St. John Paul II) and he would be executed at the very place he used to rule, Auschwitz. Höss was in great fear not only because of his imminent death penalty but also of cruel torture from prison guards. To his surprise, he was treated mercifully by the guards, notwithstanding the fact that their wives and children were also victims of Nazi’s cruelty. Their mercy moved him to tears and conversion. Höss was a baptized Catholic, but left his faith in his adulthood. He eventually asked for a priest for confession. It was truly difficult to find one, until they discovered Fr. Wladyslaw Lohn, a Jesuit who was the chaplain of the sisters of Our Lady of Mercy at the Shrine of Divine Mercy, Krakaw. Höss made his confession and received the underserved forgiveness. A day before he died, he was able to receive the Holy Communion, kneeling and in tears.

Sometimes, we are like the lost son that we have turned away from God and our lives have been so messed up, that we are losing hope of God’s mercy. Sometimes, we become the elder son who has lived a righteous and good life, but we forget how it is to be merciful to others. Thus, this is not coincidence that Pope Francis chose Luke 6:36 as the motto of the Jubilee of Mercy: ‘Merciful like the Father’. The jubilee of Mercy is both time for us to ask mercy as well as to give mercy. The lost son is in need of mercy and the elder son needs to be merciful. Are we humble enough to ask mercy and forgiveness from God and others? Are we ready to be merciful like the Father?

Br. Valentinus Bayuhadi Ruseno, OP

Mercy: Our Second Chance

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Third Sunday of Lent. Luke 13:1-9 [February 28, 2016]

“It may bear fruit in the future (Luk 13:9)”

jesus n fig treeThe heart of the parable of the Good Gardener is God’s Mercy. Not only He is merciful, but He is the Mercy itself. Pope Francis fittingly wrote that the name of God is Mercy. God cannot but be merciful. We are like the tree that was fruitless and useless, but God gave us a second chance. Jesus, our Holy Gardener, even exerts His utmost effort to take care of us, making sure that grace of God in constantly pour upon us.

In my readings on Mercy, I stumbled upon this little story of a young French soldier who deserted the armies of Napoleon but was soon caught. He was court-martialed and condemned to death. His mother pleaded with Napoleon to spare her son’s life. Napoleon said that the crime was dreadful; justice demanded his life. The mother sobbed and begged for mercy. Napoleon replied that the young man did not deserve mercy. And the mother said, “I know that he does not deserve mercy. It would not be mercy if he deserved it.”

God’s mercy flows from His overflowing love. However, because God so loves us, He also allows us grow in freedom. God gave us a second chance, but it is up us to grab it or blow it up. Just like St. Augustine once said, “God created us without us, but He did not save us without us.” Thus, the greatest enemy of mercy is hopelessness. We assume that we no longer are no longer able to change. We refuse God’s second change because we see it as completely useless. Indeed, to cash despair is the chief work of the devil. Author, lawyer, economist, and actor Ben Stein says, “The human spirit is never finished when it is defeated. It is finished when it surrenders.” Our failures, weaknesses condition us to believe that we are worthless, and the moment we doubt the mercy of God, the devil is victorious.

England could have been lost to Germany in World War II, had not been for Winston Churchill. He was the prime minister of England during some of the darkest hours of World War II. He was once asked by a reporter what his country’s greatest weapon had been against Hitler’s Nazi regime that bombarded England day and night. Without pausing for a moment he said, “It was what England’s greatest weapon has always been hope.”

Pope Francis, through his own initiative declared this year as the Jubilee Year of Mercy, and He opens up the gates of mercy all over the world so that everyone may feel God’s love and compassion. Yet again, we never receive that grace, unless we pass through the threshold of that gates. We need to believe that His Mercy conquers all our limitations, and His Love covers multitude of sins. When Pope Francis visited the US in September 2015, he made a point to meet the prisoners and he said to them, “Let us look to Jesus, who washes our feet. He is ‘the way, and the truth, and the life’. He comes to save us from the lie that says no one can change. He helps us to journey along the paths of life and fulfillment. May the power of his love and his resurrection always be a path leading you to new life.”

Br. Valentinus Bayuhadi Ruseno, OP

Go Down from the Mount!

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Second Sunday of Lent. February 21, 2016 [Luke 9:28-36]

“He took Peter, John, and James and went up the mountain to pray (Luk 9:28).”

transfiguration 2 For St. Luke, Jesus is a man of prayer. Luke fondly wrote in his Gospel that Jesus would pray before the decisive events in His life and mission. Jesus prayed the whole night before he chose His disciples (Luk 6:12). One of the reasons why Jesus cleansed the Temple of Jerusalem was that He was well aware of the main function of the holy Temple: House of Prayer (Luk 19:46). He reminded his disciples to pray especially in facing trials and tribulations (Luk 21:36). Before He was embracing His passion and death, He prayed at the garden (Luk 22:44). Finally, enduring a brutal torture, He saved His last breath even to pray for those who have crucified Him (Luk 23:34).

Another important event wherein Jesus spent time in prayer was the Transfiguration. Two evangelists, Matthew and Luke, placed the story of Transfiguration into their gospels, but only Luke who told the purpose of why Jesus and His three disciples went up to the Mount. It was to pray. For Luke, the Transfiguration is a prayer event. Indeed, reflecting today’s Gospel in the context of prayer will bring us a deeper understanding on our relationship with God.

Firstly, Jesus invited the disciples to climb the Mount and pray. Our desire to meet Him and to pray is actually God’s initiative. If we are able to pray, it is because God calls us and enables us to communicate with Him. Our Liturgy of the Hour prayer begins with a verse ‘O God, come to my assistance (Ps 51:15).’ It is a humble acceptance that without His grace and aid, we are not able to pray. We, Catholics, open our prayer with the sign of the cross and mentioning, “In the name of the Father, the Son and the Holy Spirit (Mat 28:19).” This was born out of conviction that apart from the Holy Trinity, our human words will be futile. St. Paul said it best when he wrote to the Romans, “the Spirit too comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit itself intercedes with inexpressible groanings (Rom 8:26).”

Secondly, the Transfiguration teaches us that sometimes, our prayers give sense of delight and contentment, but this is not the most important. We are like the three disciples who were filled with awe in the presence of transfigured Jesus. It is the moment when we feel peace before the Blessed Sacrament. We are enjoying the recitation of the Holy Rosary. We are inspired by a good homily and feel nourished by the Holy Communion in the Eucharist. Sometimes, I attended Worship Service loaded with upbeat songs and electrifying preaching. Truly, the feeling was ecstatic and liberating, especially for persons with messed up lives.

Surely, like the disciples, we want to enjoy the delight for eternity. Yet, our good Lord did not want us to be rooted there. He asked the disciples to go down and face the world. If we rather stay and refuse to go down, then our prayers are no longer genuine and sincere. They become an addiction that helps us escape from the realities. If this happens, Karl Marx’ adage, ‘Religion is the opium to the society’ turns to be a reality.

St. Pope John Paul II reminded us that the Transfiguration would lead eventually Jesus and his disciples to that passion in Jerusalem. Prayer should then empower us to face life with courage and humility, and not to give us a venue to run away from life. The Eucharist, as the summit of all Christian worship, does not end by saying ‘Stay and enjoy some more!’ The last phrase in the Mass is always missionary in spirit, like ‘Go and preach the Gospel’. We are to share the fruits of prayers to others. If we truly find Christ in our prayer, then together with Christ, we shall go down from the Mount and bravely walk to our Jerusalem.

 Br. Valentinus Bayuhadi Ruseno, OP

The Word of God in the Desert

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First Sunday of Lent. February 14, 2016 [Luke 4:1-13]

“Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert (Luk 4:1).”

jesus temptationToday’s Gospel shows us that the Holy Spirit led Jesus to the desert. Yes, the Holy Spirit will not spare us from the desert! The desert experience can be anything that spells dryness and emptiness in our lives and souls. Out of nowhere, a seminarian enters into a desert as he is feeling unexplainable meaninglessness in his chosen vocation. A mother begins to experience exhaustion in fulfilling her difficult mission to rear her children. Through her journals, it was revealed that even holy person like Mother Teresa of Calcutta went through ’the eclipse of God’ when she did not sense the presence of God for almost 10 years in her life.

The Gospel reminds us as well that in the desert, Jesus was tempted by the devil. Walking through the desert experiences, the devil knows well that our defense is at its lowest and surely he will take his change to make us fall from our commitment. The seminarian starts seeing another way of life as more attractive and a solution to his emptiness. Now, not only dryness, he is also facing a crisis. Tired of spending time with her children, the mother starts thinking to shift her focus on something else like her career, hobbies, or friends. The devil is an extremely smart creature. He will manipulate our basic desires and longings. He offers us little compromises that eventually destroy all together our commitment. The seminarian begins not attending prayers, a student is becoming lazy in study and a husband starts spending more time outside his own house and family.

How then do we counter this situation? Jesus gave the answer: the Word of God. In the desert, Jesus was firmly rooted in the Word of His Father, and resisted the temptations. In the midst of life’s dryness and challenges, we shall turn ourselves into the Word of God. Doubtless, we can do our own bible reading and study. This very reflection and other reflections are an invitation to go deeper into the Word of God. Or, praying the rosary is one effective way to meditate the life of Jesus and to refuse temptation. But, the only place that the Word of God is in the most powerful and unique form is at the Eucharist. In the Eucharist, the Word of God is lavishly shared to us through the biblical readings and expanded through the homily. Most importantly, the Word of God finally is made flesh and we partake of it at the Holy Communion.

When the devil tempted hungry Jesus to change the stone into bread, Jesus resisted by pointing that we truly live because of the real Bread, the Word made flesh, the Eucharist. When the evil one attempted to allure the Son of God to exhibit His power at the temple of Jerusalem, Jesus outsmarted him by showing him that the Temple is the home of the Word, and not place of showoff. When the prince of darkness asked Jesus to worship him in exchange for the world’s glory and richness, Jesus confronted him with the truth that only God and His Word in the Eucharist worthy of all worship.

The Holy Spirit will indeed lead us into the desert, but it is not to destroy us, but to allow us to find how we truly are, persons rooted in the Word of God, in the Eucharist.

Br. Valentinus Bayuhadi Ruseno, OP

Vocation and Preaching

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5th Sunday in Ordinary Time. February 7, 2016 [Luke 5:1-11]

“Then he sat down acalling the disciplesnd taught the crowds from the boat of Simon (Luk 5:3).”

Everyone has its own vocation story. Whether priests, religious or lay persons, we have those moments that open our eyes to where God calls us. One Filipino Dominican priest recalled that his vocation to the Order of Preachers started because of his former girlfriend. One day, his girlfriend brought him to Santo Domingo Church to pray before our Lady of La Naval, and when they were there, he saw a band of Dominican brothers entered the Church for the prayer. He was mystified with their appearance and he began to fall in love with the Dominican habit. The rest is history. For lay persons, the vocation stories might not be obvious, but there are those tipping points that brought them to serve the Lord passionately in the family, workplace or the Church.

Today’s Gospel introduces to us the vocation story of Simon Peter. The story appeared in all four Gospels and this points to the truth on how important Simon Peter is in the college of Apostles. Luke gave us a slightly different background from other Evangelists. He did not begin the story with Peter working as fisherman, but with Jesus preaching and teaching. Simon must be inspired by Jesus’ preaching, and this explained why Simon was so docile when Jesus asked him to go into the deep, despite the fact that Peter was a seasoned fisherman and Jesus was a carpenter’s son. Like the story of Peter, all sincere vocation stories takes its origin in the preaching of the Word of God.

Every time I have the opportunity to speak before the Dominican laity, I always make a point to explain that their first preaching has to be in the family. Before we have outreach programs for the poor or the imprisoned, family has to be our mission. To teach and raise their children into good Christians are never easy, but if the parents refuse to do that, who else will do? In fact, the vocations to the priesthood and religious lives may greatly diminish had the evangelization in the family failed. I owe my vocation and faith to my parents. They never ceased preaching both in words and in deeds to us. I always recalled how my mother taught me praying the rosary, and my father brought us to the Church every Sunday as family. They taught me also by example as they showed me the virtues of fidelity, sacrifice and love. I love God and the Church, because I saw how my parents also love God and the Church.

When St. Dominic established the Order of Preachers, the first religious congregation in the Catholic Church, that has active orientation toward evangelization, he did not abolish the community life. In fact, he included it as an essential element of Dominican life because before we go out, our community is the first preaching mission. A good preaching in the community surely safeguards and nurtures vocations of the preachers. Thus, I am deeply saddened when I heard that a brother or sister left the convent because they no longer felt happiness within the community. Or, children have problematic behaviors because their parents did not become a good example for them. This is the sign of our failure as preachers for one another.

Jesus reminded that our vocation is rooted, nurtured and flourishing because of preaching of the Gospel. We have different callings with their unique stories, but as Fr. Timothy Radcliffe, OP once said, we may enter the Order (or any state of life) for the wrong reasons, but we must stay for the right reason. We believe that one of that the right reasons is a good preaching among us.

 Br. Valentinus Bayuhadi Ruseno, OP

Humility: A Tough Job

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Second Sunday of Advent [December 6, 2015] – Luke 3:1-6

 “A voice of one crying out in the desert: ‘Prepare the way of the Lord, make straight his paths (Luk 3:4).”

We want to be successful, to be the number one, and to be the winners. Turning out to be number two after all-out effort is just excruciatingly painful. Today’s gospel affirms this natural inclination to be dominant. Luke began his Gospel by enumerating the alpha males in that time: Caesar Tiberius of Rome, Pontius Pilate of Judea, Herod of Galilea, and Annas and Caiaphas, the high priests of Jerusalem. They were the standard and embodiment of success. Perhaps, they were Barack Obama, Steve Jobs and Mark Zuckerberg of our time. People might adore, envy or fear them, yet still they were the axis where the people revolved.

However, the second part of the Gospel tells us a different character. His name is John the Baptist. Doubtless he was a man of integrity and courage. He converted all his energy and devotion into fearless action and passionate preaching. He was the rising star, and people followed and admired him. I guess it was a dream of every preacher when people from all walks of life come and listen to us. Yet, he received a particular divine mission that he was to prepare the way for someone greater than him. He was not the Messiah.

He might question God, “Why can I not become the number one? I have the skills, right attitudes and strong character. People come to me, they love me and are ready to give their lives for my cause. But, why does God just want me to be second after the Christ? I should be the Christ!” Adding to his inner conflict was some Israelites asking and pressing him to be their Savior. Perhaps, the greatest doubt hit him hard when he was well aware that Jesus, his own Galilean cousin, was the Messiah. “Hi, I am better than this small guy. I am true-blooded Jew, son of Zachariah, the respectable priest, while he was a Galilean, son of Joseph, a poor carpenter. I preach boldly while He cutely narrates parables. I fast and keep vigil while He is busy attending parties. And remember, I am the one who baptized Him!”

However, despite the inner tension and overwhelming emotions, John never fell into the great temptation. In fact, he publicly declared, “He must increase, I must decrease! (John 3:30)” John became the embodiment of true humility. A wise man once said that humility before the authority is a duty, humility before equal is a courtesy, but humility before people whom we know that we are much better, is nobility and holiness. John struggled a lot to follow God’s will that went against the very grain of his nature as leader, yet without this inner conflict, his humility is just another politeness. Because of this true humility, John is always remembered throughout generation as the greatest prophet.

We want things so badly, but we know that this is not God’s will. As a seminarian, I am struggling a lot to remain faithful because life inside is often demanding and difficult and knowing that I can have better and easy life outside. A wife who is fighting for her marriage and refuses to leave her sick husband for a better and richer guy, may be another John. A man who is sacrificing his dream job offer because he needs to spend more time with his kids and to educate them to be true Christians, may be another John. John the Baptist is the appropriate main character of Advent season because he teaches us one precious value that true humility is following God’s will and this is a tough job.

 

Br. Valentinus Bayuhadi Ruseno, OP