Jesus, Our King

Solemnity of Christ the King [B]

November 24, 2024

John 18:33b-37

In today’s world, the concept of kingship might feel weird and even obsolete. Many of us live in democratic societies, where we elect persons we like to be our leaders and choose someone else when we feel they are no longer fit for the office. We value our freedom and ensure our leaders will not take our freedom. The pomp and grandeur of royalty—palaces, castles, robes, and noble ceremonies—are often viewed as relics of the past. Yet, as Christians, we are called to reflect on and embrace the kingship of Jesus. How can we truly appreciate Jesus’ identity as our King?

First, Jesus, the King who serves. Yes, Jesus is King, but unlike any other. Gabriel, the archangel, announced his royal birth, “He will reign over the house of Jacob forever, and of his kingdom there will be no end (Luk 1:33).” Yet, Jesus revealed how He was going to be a king, “For the Son of Man came not to be served but to serve, and to give his life a ransom for many (Mar 10:45).” Here, the roles are reversed. Instead of demanding service from His subjects, Jesus serves His people with unparalleled humility. His ultimate act of service was offering Himself on the cross for our salvation. Even now, as the risen King in heaven, Jesus continues to serve by interceding for us before the Father (Heb 7:25).

Second, Jesus, the King of the universe. Though Jesus was born as a Jew and prophesied as the Messiah of Israel, His dominion is universal. After His resurrection, Jesus told His disciples, “All authority in heaven and earth has been given to me. (Mat 28:18)” Jesus is not only King of all men but also of all things. From the biggest stars to the smallest sub-atomic particle and even realities that modern science has yet to discover, all are within His governance and providence. Not only visible realities but also invisible beings are under Jesus. Then again, since Jesus’ kingship is about service, Jesus also serves all things by sustaining their existence, otherwise, all things will collapse to nothingness.

Third, Jesus is our King. Jesus’ kingship is not distant or abstract—it is deeply personal. As the King of all creation, He governs everything for our good because He knows and loves each of us dearly. The intricate design of the universe, from the laws of physics to the fine-tuned conditions that allow life on earth, reflects His loving care. Our bodies, composed of countless atoms and cells, are held together under His command. The visible cosmos and even spiritual beings are under His commands to protect and lead us to true happiness.

While we are often consumed with our daily concerns, the King is taking care of us through His governance of the universe, both visible and invisible. His kingship is nothing but love, service and care.

Rome

Valentinus Bayuhadi Ruseno, OP

Questions for reflections:

What is your concept of a king? Do you see Jesus as a king? What kind of King? Or, are you more comfortable with other titles of Jesus, such as the good shepherd? Do we follow Jesus our King? How do we serve our King? Do we obey Him, or do we rebel against Him? Do we also care for other creations because they serve the same King as us? Do we thank the angels for guarding us?

The Desert

1st Sunday of Lent [B]

February 18, 2024

Mark 1:12-15

What do we imagine when we hear the word ‘desert’? The image in our mind may vary depending on our experience and knowledge of the desert. Yet, we agree that the desert is barren, plagued by an unfriendly climate, and not a suitable place for humans to live. Then, why does the Spirit lead Jesus to the desert? Why do we need to experience desert moments?

When we have an image of a desert, we can think of a fertile garden as its opposition. The Bible gives us these two images, a garden, and a desert, as two contrasting places. Adam and Eve originally lived in the perfect garden, with everything provided. They had the best food and safest place; most of all, God was with them. Yet, they fell, and they had to leave the garden. They began their journey in a ‘desert’ where they had to work hard to earn their livings, where many dangers lurked, and death was their final destination.

Then, why did Jesus follow the Spirit to the desert? The answer is that Jesus is in the desert for us to find Him. Even the desert may become a holy place because our Saviour is there and blesses this place. Yes, the desert is a dangerous place, and even the evil spirits are lurking to snatch us away from God, yet Jesus is also there. His presence makes even the ugliest place on earth a beautiful and holy ground.

The presence of God in the desert is not even something new. Interestingly, the word desert in Hebrew is מדבר (read: midbar) and can be literally translated as ‘the place of the word.’ Indeed, the desert is where the Israelites endured many hardships and were tested, yet it is also where God manifested Himself and made a covenant with Israel through Moses. In fact, through the desert experience, God disciplined and formed His people.

Our natural inclination is to avoid a desert, whether a natural geographical place or a symbol of our difficult moments in life. We don’t want to experience pain and sickness, we hate to endure financial and economic difficulties, and we detest difficult relationships in our family or community. We want to be blessed, to be in the Paradise. Yet, we must not fear to walk through our deserts because Jesus is there. Indeed, our hardships can exhaust us and become the devil’s opportunity to tempt us hard, yet with Jesus, these experiences can be a means of holiness.

In the season of Lent, the Church teaches us to fast, to pray more frequently, and to increase our acts of charity. These practices invite us into the desert to feel hunger, experience discomfort, and enjoy fewer things that give us pleasure. Yet, paradoxically, when we enter voluntarily and faithfully this difficult desert of Lent, we may find Christ even there, and we are renewed in holiness.

Rome

Valentinus Bayuhadi Ruseno, OP