Sincere Pilgrimage

The Solemnity of the Epiphany of the Lord – January 5, 2020 – Matthew 2:1-12

They were overjoyed at seeing the star (Mat 2:10

three magiThe journey of the three wise men from the East embodies the deepest human longing for a meaningful life and true happiness. Balthazar, Melchior and Gaspar, as the tradition called them, were neither Jews nor baptized Christians. In Greek ancient manuscripts of the Gospel, the word used to describe them is ‘magos’, meaning ‘someone with magical power’ or ‘magicians’, and practicing magic is detestable in the eyes of the Jews (2 Cro 33:6). Though we cannot be sure what kind of magic they crafted, but one thing is sure that they read the sign of times and followed the star. Because of this, they were instantaneously accused as one of those astrologers, star-readers who predict the human behaviors and the future, but I would argue that they were actually early astronomers instead astrologers. Like ordinary seamen who gazed the stars and hoped that they would guide them home, the magi did look at the star and believed that they would navigate their way to the true end.

They were people heatedly called the “Gentiles”; people who knew nothing about God and His mighty acts; and people who would fatefully perish because they were far from God’s Law. Yet, God always turns His eyes toward those who are sincerely looking for Him. They became one among the first persons to whom God chose to reveal Himself, and together with them were the simple shepherds. Surprisingly, these people were not learned Jews, wealthy aristocrats and definitely not King Herod the great.

The journey of the wise men is rightly considered as a pilgrimage for a very simple yet essential reason: they have God as their end. It was not a recreational picnic to reenergize oneself. It was never an educational tour to add up knowledge. Surely, it was not a business trip to make one richer. The Gospel tells us they was searching for the “newborn King of the Jews” and intending to pay homage. But, why did they have to give utmost respect to this weak baby whereas there were a lot of powerful kings around them? It was because they were aware that this King was not a typical warlord nor a power-addict politician, but a King that would answer their heart’s desire: the fullness of life and true wisdom. They indeed looked for God Himself and this made them truly wise.

Deep inside us, there is always yearning for real happiness and genuine completeness. Yet, we are often like Herod the Great who boxed himself in his own man-made palace and we seek the answer within ourselves, in richness, power and bodily pleasure. This brings us nothing but frustration and emptiness. The pilgrimage of the three wise men from the east should be ours as well. The three magi give us an authentic example by looking the answer not in ourselves but in God, and only in Him we may find our joy.

Valentinus Bayuhadi Ruseno, OP

Perziarahan Sejati

Hari Raya Epiphani – 5 Januari 2020 – Matius 2:1-12

three magi 2Perjalanan tiga orang bijak dari Timur menjadi symbol dari kerinduan terdalam manusia untuk kehidupan yang bermakna dan kebahagiaan sejati. Balthazar, Melchior dan Gaspar, sebagaimana tradisi menyebut mereka, bukanlah orang Yahudi ataupun Kristiani. Dalam naskah kuno Yunani dari Injil, kata yang digunakan untuk mendeskripsikan mereka adalah ‘magos’, yang berarti ‘seseorang dengan kekuatan magis’ atau ‘penyihir’, dan melakukan magis/sihir adalah kejahatan di mata orang-orang Yahudi (2 Taw 33:6). Meskipun kita tidak bisa memastikan apakah mereka sungguh penyihir apa bukan, satu hal yang pasti bahwa mereka membaca tanda-tanda zaman dan mengikuti sang bintang. Karena itu, mereka sering dituduh sebagai astrolog, pembaca bintang untuk memprediksi perilaku manusia dan masa depan, hal yang dilarang banyak agama, tapi saya berpendapat bahwa mereka sebenarnya adalah astronom. Seperti pelaut yang menatap bintang-bintang dan berharap bahwa bintang-bintang ini akan membimbing mereka pulang, orang majus ini juga melihat bintang dan percaya bahwa mereka akan berjalan di jalan yang benar.

Mereka adalah orang-orang yang disebut sebagai “bangsa-bangsa lain” atau “kafir”, orang-orang yang tidak tahu apa-apa tentang Tuhan, dan orang-orang yang dipercaya akan binasa karena mereka jauh dari Hukum Allah. Namun, Tuhan tidak akan menutup mata-Nya terhadap mereka yang dengan tulus mencari Dia. Sungguh, tiga majus ini menjadi salah satu dari antara orang-orang pertama kepada siapa Allah memilih untuk menampakan diri-Nya, dan bersama-sama dengan mereka adalah para gembala sederhana. Anehnya, orang-orang istimewa ini bukanlah orang Yahudi yang terpelajar, bangsawan kaya raya ataupun Raja Herodes yang agung.

Perjalanan dari orang-orang bijak secara tepat bisa kita dianggap sebagai sebuah perziarahan karena mereka memiliki Tuhan sebagai tujuan akhir mereka. Ini bukanlah sekedar piknik untuk menyegarkan diri sendiri. Ini bukanlah wisata pendidikan untuk menambah pengetahuan. Tentunya, ini bukanlah perjalanan bisnis untuk membuat mereka kaya. Injil menyatakan bahwa mereka mencari “Raja orang Yahudi yang baru lahir” dan berniat untuk memberi penghormatan. Namun, mengapa mereka harus memberikan hormat kepada bayi yang lemah ini sementara ada banyak raja-raja yang lebih berkuasa di sekitar mereka? Hal ini karena mereka sadar bahwa Raja ini bukanlah seorang panglima perang maupun politisi yang haus akan kekuasaan, tapi Raja yang akan memenuhi keinginan hati: sebuah kepenuhan hidup dan kebijaksanaan sejati. Mereka memang mencari Allah dan ini membuat mereka benar-benar bijaksana.

Jauh di dalam lubuk hati kita, selalu ada kerinduan untuk kebahagiaan sejati dan kepenuhan yang sempurna. Namun, kita sering seperti Herodes Agung yang mengunci dirinya sendiri di dalam istana buatan manusia karena kita mencari jawaban dalam diri kita sendiri, dalam kekayaan, kekuasaan dan kenikmatan sesaat. Hal ini hanya membawa kita pada kekosongan dan frustasi. Perziarahan tiga orang bijak dari timur harus menjadi perziarahan kita juga. Tiga orang majus ini memberi kita contoh otentik dengan melihat jawabannya tidak dalam diri kita sendiri tetapi hanya kepada Allah, dan hanya kepada-Nya kita dapat menemukan sukacita kita sejati.

Valentinus Bayuhadi Ruseno, OP

The Magi

The Epiphany of the Lord [January 7, 2018] Matthew 2:1-12

“Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. (Mat 2:11)”

magi shadowBalthazar, Melchior, and Gaspar, as the tradition called them, were neither Jews nor baptized Christians. In Greek ancient manuscripts of the Gospel, the word used to describe them is ‘magos’, meaning ‘someone with magical power’ or ‘magicians’, and practicing magic is detestable in the eyes of the Jews (2 Chro 33:6).  Even the Catholic Church herself prohibits our engagement with any kind of magic (CCC 2116). Yet, we cannot be sure what kind of magic they craft, but one thing is certain that these Magi read the sign of times and follow the star. Because of this, they are called as one of those ancient astrologers, star-readers who predict the human behaviors and the future.

Surprisingly, today’s Gospel presents these three Magi as our protagonists. Why should these practitioners of magic turn to be the good guys here? If we examine closely the story of the Gospel, we discover that these Magi stand in contrast with Herod together with his chief priests and scribes. Unlike the Magi who are reading the star to find the new-born king, Herod and his religious associates are examining the Scriptures to locate the Messiah. Indeed, the Scriptures, as the Word of God, is the lawful means to seek Jesus. Unfortunately, despite its valid method, Herod’s intention is to annihilate Jesus, his threat to his throne. Herod embodies those people who use the Scriptures to achieve his own agenda, to confuse the people and to destroy God. Meanwhile the Magi, despite their illegitimate method, sincerely seek Jesus, the true King, and indeed, God leads them to Jesus.

The encounter with Jesus brings real transformation. The Magi offer Jesus gold, frankincense, and myrrh. Traditionally, the three gifts are symbols of kingship, priesthood and suffering of Jesus, but further studies suggest that the three gifts are the usual items used for practicing magic in the ancient time. Thus, when the Magi offer the three gifts, this symbolizes their giving-up of their old profession. When they see the true King, they have found the true meaning of life, the fullness of happiness. They realize that their former profession, powerful it might be, is not true. Their journey has come to a conclusion, and it is the time for them to decide whether to stay in their old way or to embrace Christ fully. And, they made the right choice.

The story of the Magi reminds me of the story of Bartolo Longo. Growing up in the troubled time of Italy and the Church, young Bartolo loses faith in Papacy, and entered a satanic group. He goes all the way and he becomes the satanic priest. Yet, despite the power and wealth he gains from the devil, he continues to be restless. Deep inside, he longs for the true peace. Driven by his desire for truth, and helped by his friend and a Dominican priest, he returns to the faith that he has abandoned. He becomes an ardent devotee of our Lady and zealous promoter of the rosary. He initiates the restoration of a dilapidated church in Pompey, and places the image of Our Lady of the Rosary. Through his effort, now the church has become a revered pilgrim site in Italy. His holiness is acknowledged by the Church, and he is beatified in 1980 by John Paul II.

Like the Magi and Bartolo Longo, are we ready to recognize Christ as our true happiness? Are we willing to look for Jesus in our lives’ journey? And, when the moment comes, are we willing to give up our former lives and to embrace Jesus fully?

Br. Valentinus Bayuhadi Ruseno , OP

 

Majus

Hari Raya Penampakan Tuhan [7 Januari 2018] Matius 2:1-12

“Merekapun membuka tempat harta bendanya dan mempersembahkan persembahan kepada-Nya, yaitu emas, kemenyan dan mur (Mat 2:11)”

three magiMenurut tradisi, nama tiga orang Majus adalah Balthazar, Melchior, dan Gaspar. Dalam bahasa Yunani, kata yang digunakan untuk Majus adalah ‘magos’, yang berarti ‘seseorang dengan kekuatan magis atau sihir’, dan mempraktekkan ilmu magis adalah sebuah kesalahan besar di mata orang-orang Yahudi (2 Taw 33: 6). Bahkan Gereja Katolik sendiri melarang kita memiliki kontak dengan praktek magis atau sihir apa pun (Katekismus 2116). Namun, kita tidak bisa memastikan bentuk magis apa yang digunakan oleh orang Majus ini, tapi satu hal yang pasti bahwa mereka membaca tanda zaman dan mengikuti bintang. Karena itu, mereka bias disebut sebagai astrolog kuno, pembaca bintang yang memprediksi perilaku manusia dan masa depan.

Anehnya, Injil hari ini mempersembahkan ketiga orang Majus ini sebagai protagonis. Mengapa para praktisi magis ini bisa menjadi orang baik di sini? Jika kita memeriksa dengan seksama kisah Injil, kita menemukan bahwa orang-orang Majus ini dikontraskan dengan Herodes bersama dengan imam-imam kepala dan ahli-ahli Tauratnya. Berbeda dengan orang Majus yang membaca bintang untuk menemukan raja yang baru lahir, Herodes dan para pembantunya meneliti Kitab Suci untuk menemukan Mesias. Memang, Kitab Suci, sebagai Firman Allah, adalah cara yang benar untuk mencari Yesus. Sayangnya, meski memiliki metode yang benar, maksud Herodes adalah untuk memusnahkan Yesus, yang merupakan ancaman terhadap takhtanya. Herodes menjadi lambang bagi orang-orang yang menggunakan Kitab Suci untuk mencapai agendanya sendiri, untuk membingungkan orang-orang dan untuk menghancurkan Tuhan. Sementara orang Majus, terlepas dari metode yang tidak benar, dengan tulus mencari Yesus dan sungguh, Tuhan membawa mereka kepada Yesus.

Pertemuan dengan Yesus membawa transformasi yang nyata. Orang Majus menawarkan Yesus emas, kemenyan, dan mur. Secara tradisional, ketiga hadiah itu adalah simbol kerajaan, imamat dan penderitaan Yesus, namun penelitian lebih lanjut menunjukkan bahwa ketiga hadiah itu adalah barang yang biasanya digunakan untuk mempraktekkan sihir di zaman kuno. Jadi, ketika orang Majus menawarkan tiga hadiah, ini melambangkan penyerahan profesi lama mereka. Ketika mereka melihat Raja sejati, mereka telah menemukan arti sebenarnya dari kehidupan dan kebahagiaan. Mereka menyadari bahwa profesi lama mereka walaupun memberi mereka kekuatan, tidaklah benar. Perjalanan mereka telah sampai pada puncaknya, dan inilah saatnya bagi mereka untuk memutuskan apakah akan bertahan dengan cara lama atau untuk menerima Kristus sepenuhnya. Dan, mereka membuat pilihan yang tepat.

Kisah orang Majus mengingatkan saya akan kisah Bartolo Longo. Tumbuh dalam masa sulit di Italia dan Gereja, Bartolo muda kehilangan kepercayaan pada Paus, dan memasuki sebuah kelompok pemuja setan, sampai pada akhirnya, dia menjadi imam dari kelompok tersebut. Namun, terlepas dari kekuatan dan kekayaan yang ia dapatkan dari setan, ia terus resah. Jauh di lubuk hatinya, ia merindukan kedamaian sejati. Didorong oleh keinginannya untuk mendapatkan kebenaran, dan dibantu oleh seorang imam Dominikan, dia kembali ke iman yang telah ditinggalkannya. Dia menjadi seorang yang mencintai Bunda Maria dan promotor rosario yang penuh semangat. Dia memulai pemulihan gereja yang rusak di kota Pompey, dan menempatkan lukisan Maria Ratu Rosario di sana. Melalui usahanya, kini gereja tersebut telah menjadi situs peziarahan yang dihormati di Italia. Kekudusannya diakui oleh Gereja, dan dia dibeatifikasi pada tahun 1980 oleh Yohanes Paulus II.

Seperti orang Majus dan Bartolo Longo, apakah kita siap untuk mengenali Kristus sebagai kebahagiaan sejati kita? Apakah kita bersedia untuk mencari Yesus dalam perjalanan hidup kita? Dan, ketika saatnya tiba, apakah kita rela melepaskan hidup kita yang lama dan untuk merangkul Yesus sepenuhnya?

Frater Valentinus Bayuhadi Ruseno, OP

Shocking Appearance of the Lord

The Epiphany of the Lord. January 3, 2016 [Mathew 2:1-12]

“They were overjoyed at seeing the star, 11 and on entering the house they saw the child with Mary his mother (Mat 2:10-11).”

Today we are celebrating the Epiphany of the Lord. The word Epiphany comes from the Greek word ‘epiphananie’, meaning ‘appearance’. Therefore, today is also known as the feast of the manifestation of the Lord. This celebration is considered to one of the oldest and most important because the Baby God invited not only the Jews, but also the Gentiles, represented by the three Magi, to visit and finally worship Him. In His earliest appearance, Jesus brought light to all the nations.

One little question may linger: why did the three Magi from the East follow the star? Their journey was based on an ancient belief that the birth of a great king was signified by the appearance of new star in the sky. Yet, we are never sure what ‘star’ the Magi actually saw. Was it a comet, a supernova, unusual constellation, a planet, or supernatural light? One thing we are sure of. This star possessed a greatest importance, that Gaspar, Balthazar and Melchior abandoned the comfort of their homeland, traveled thousand miles westward and faced all the dangers and uncertainties.

Yet, just like many Israelites who expected a Messiah-King, the first thing the Easterners did was to visit a palace. And just like the entire Jewish nation, they were mistaken. They discovered Herod who did not wish to have another ruler except himself and the Jewish religious leaders who did not see the star coming. There was no infant-King in that strong and richly decorated castle.

The experience of epiphany shocked everyone. The Magi, however, reacted differently from king Herod and the high priests. While Jewish leaders ignored the divine guide, and selfish Herod secretly conspired the murder of the baby, the three good men chose to learn from their mistake and move on in their journey. In fact, going away from the center of power and pride was a liberating and joyful experience for the three. Re-directing their expectation and re-aligning with the star, they finally found the baby Jesus. Yet again, the noblemen from the East were puzzled to see the great King at the most unworthy place. The Prince of Heaven was the son of a poor carpenter and a simple woman from an unassuming village, Nazareth. The Creator was born among lowly men, animals and plants at the unhygienic manger. Despite all these unexpected events, the old good men found overjoyed because they saw God. Indeed, our God is the God of surprises.

Epiphany or the appearance of the Lord in our lives will certainly jolts us, shatters our expectations and blow away our plans. Are we going to be like the Jewish leaders who dismiss the presence of God in the unlucky events? Are we going to be like Herod who was totally upset and force things according to his will? Or, like the Magi, we allow ourselves to be surprised and to embrace it as the moment of grace?

When I asked a friend on what his plans and expectations on 2016, he replied, “I don’t plan, but God plans for me!” Perhaps, in the same spirit, the best answer when some people asking me, “When will my ordination be?” my surest answer was ‘In God’s time!’ What are your plans and resolutions in 2016? Are you ready to be surprised? Are we prepared to see God and be blessed this year?

Br. Valentinus Bayuhadi Ruseno, OP