Melihat Makam yang Kosong

Minggu Paskah. 27 Maret 2016 [Yohanes 20:1-9]

Maka masuklah juga murid yang dikasihi Yesus, yang lebih dahulu sampai di kubur itu dan ia melihatnya dan percaya (Yoh 20:8).

 Apa yang Kamu lihat dalam kubur yang kosong? Melihat kubur yang kosong, Maria Magdalena  ketakutan, sedih dan bingung. Dimana Yesus? Apakah Dia dipindah ke makam lainnya? Apakah seseorang mencuri tubuh-Nya? Petrus, pemimpin para rasul, tidak mengerti kenapa kubur menjadi kosong dan pulang kebingungan. Semua hal-hal yang terjadi di sekitar mereka sungguh sangat menyedihkan. Yesus dikhianati, ditolak, disiksa, disalib dan sekarang dia hilang!

Dulu Ia adalah seorang pengkhotbah karismatik, tapi kemudian, Ia mati. Dulu Ia adalah seorang pemimpin inspirasional, tapi kemudian Ia dikubur. Dulu Dia disambut sebagai raja dan Mesias, namun kemudian Dia disalibkan oleh orang-orang yang menyambut Dia. Bahkan makam di mana tubuhnya terbaring, tidak luput dari kekejaman ini. Semua harapan hancur, semua mimpi pudar, dan semuanya hanya kekosongan dan kegelapan, seperti kubur yang kosong.

Ketika semuanya tampak begitu tidak masuk akal dan putus asa, satu satu murid tidak menyerah. Ia adalah murid yang mengasihi Yesus dan dikasihi Yesus. Sungguh, kasih menjadi titik nadir perubahan. Hanya mata kasih yang dapat menembus kubur yang kosong dan paling gelap dan melihat makna di dalamnya. Bagi mereka yang mengasihi, Yesus tidak hilang, dan bahkan tidak mati. Ia hidup, hadir dan penuh bersemangat. Paskah adalah sebuah perayaan akan iman kita yang mengusir kehampaan makna, akan harapan yang menang atas keputusasaan. Dan semua ini, hanya mungkin bila ada kasih yang mengalahkan segalanya. Seperti St. Paulus yang berkata, “Demikianlah tinggal ketiga hal ini, yaitu iman, pengharapan dan kasih, dan yang paling besar di antaranya ialah kasih. (1 Kor 13:13). “

Paskah adalah waktu bagi kita untuk belajar untuk melihat dengan mata sang rasul yang mengasihi Yesus, untuk melihat melalui mata kasih. Sebagai sang rasul melihat Tuhan yang bangkit di kubur yang kosong, kita akan melihat Kristus yang bangkit di dalam kekosongan hidup ini. Dengan mata kasih, seorang ibu tidak akan melihat bayi di dalam rahimnya hanya sebagai penyusup atau beban berat, tapi sebuah hidup yang memegang masa depan yang cerah. Dengan mata kasih, seorang istri tidak akan melihat suaminya yang tua, sakit-sakitan dan penuh dengan ketidaksempurnaan sebagai sebuah kesalahan, tapi sebuah jiwa pemberani yang telah mendedikasikan hidupnya bagi dia.

Pada tahun 2006, setelah presiden Zimbabwe, Robert Mugabe, memenangkan pemilu, dia mengadakan operasi Murambatsvina, ‘pembersihan sampah.’ Ia memerintahkan pembongkaran rumah-rumah mereka yang menolak untuk memilih dia selama pemilu. Lebih dari 700.000 orang menyaksikan rumah mereka dibuldoser. Mereka menjadi pengungsi di tanah air mereka sendiri dan harus memulai hidup mereka lagi dari puing-puing reruntuhan. Di tengah-tengah kehancuran ini, ada sebuah tenda plastik kecil, bernama ‘the Young Generation Pre-School.’ Ini adalah rumah bagi seorang wanita muda bernama Evelyn, dan dia menggunakan tenda ini sebagai sekolah. Ada sekitar belasan murid-muridnya di bawah usia delapan tahun, hampir semua mengidap HIV-positif dan TB. Kadang-kadang ada makanan untuk makan, tetapi biasanya, tidak ada. Namun, Evelyn tidak pernah menyerah mengurus anak-anak ini dan bahkan anak-anak menyanyikan lagu-lagu menyambut gembira setiap kali ada tamu yang mengunjungi mereka. Romo Timothy Radcliffe, OP pernah mengunjungi dan melihat kondisinya, ia bertanya mengapa dia melakukan itu. Dia hanya punya satu alasan sederhana bahwa dia menkasihi anak-anak begitu banyak dan memang menemukan makna dan sukacita dalam apa yang dia lakukan.

Paskah adalah waktu ketika Yesus bangkit, mengalahkan kematian, memperbaharui kemanusiaan kita rusak dan dunia yang remuk. Dan semua ini berawal di kubur yang kosong. Sekarang pertanyaan adalah: Apa yang Kamu lihat di kubur yang kosong?

 Selamat Hari Paskah!

 Frater Valentinus Bayuhadi Ruseno,OP

We Are Brave

Second Sunday in the Ordinary Time. January 17, 2016. [John 2:1-11]

“Woman, how does your concern affect me (Jn 2:4)?”

We desperately needs courageous people. Our world is torn by so many violence and evil deeds. Wars are raging in many nations. Millions are fleeing their homelands, and facing hunger, exhaustion and uncertainty of their future. Poverty consumes lives across the globe and forces people to horrendous human trafficking. The earth is getting warmer and this causes a tidal wave of destruction to all creatures. In desperation, the world needs brave people to bring a better tomorrow.

However, there is a subtle yet crucial distinction between courage and insanity. Some people called themselves ‘bold and fearless’ as they blew themselves up in Jakarta and shot people at random few days ago. Some people tag themselves as the ‘brave men of God’ as they slaughter the children and turn young women as their sex slaves in the Middle East and Africa. Others exalt themselves as the ‘fighters of freedom and choice’ by aborting innocent and defenseless babies in America and Europe. Yet, what is courage all about?

Today’s Gospel drives home a powerful message. The host was running out of wine. The servants were panicking. The lovely wedding was at the edge of embarrassment and disaster. That was a bad news. A brave woman came into the scene. She implored the Lord of Heaven to help the couple, but she was coldly denied. “Woman, how does your concern affect me?” Adding salt to the wound, this Lord of Heaven is her own Son. Yet, instead succumbing into despair, our mother showed us the true meaning of courage. She pushed herself to the limit and defied even God Himself to save the crumbling humanity. Jesus was moved by her courage and compassion, and the true God came out in the wedding of Cana. The first sign: the ordinary water was turned into the best wine. From Mary, we learn that courage is only genuine if it does not only push us to very limit of our existence but also it is for building up human society and the earth.

Some people, believing doing things in the name of God, destroy human lives and exploit the mother earth. Yet, Mother Mary has taught us even to ‘defy’ our false and poisonous conception of ourselves, of others and of God. The real courage is when we dare to plunge ourselves into the vast sea of human problems and refuse to oversimplify them into one-fit-all answer. It is pretty stupid and even blasphemous to say “God is the only solution and thus, everyone who does not follow our God, is as good as dead.” As we struggle to find the better ways of living in this earth, we join Mary in pushing our own limit of existence and in defying our little gods inside us. The world needs courageous people and it needs people who dare to sacrifice their ego for a better future of our earth.

Br. Valentinus Bayuhadi Ruseno, OP

 

Family: The Best Thing in Life

Feast of the Holy Family of Jesus, Mary and Joseph [Luke 2:41-52] December 27, 2015

Our families are fiercely attacked than never before in any history of humanity. Divorce, infidelity, domestic violence, child abuse and labor, sexual exploitation, pornography, contraception, abortion, and dehumanizing poverty are diseases that threaten the family. It is a sacred duty of every Christian to protect the family. Yet, why we need to guard the family from all these evil?

One of the ultimate reasons is that it is within the family that we all learn the best things in life. Aside from learning to say ‘Mama’ or how to walk, we learn to love genuinely, to trust others, to be faithful to one other, to give generously, and to make true sacrifice. If we are always hesitant to love, or unwilling to share, the root causes may be in the family. We did not see these virtues strive in our family. St. Teresa of Avila herself testified in her autobiography, “If I had not been so wicked it would have been a help to me that I had parents who were virtuous and feared God, and also that the Lord granted me His favor to make me good.”

Jesus was born into a family. It was not a perfect family since Mary and Joseph was not rich and perhaps could not provide much for Jesus, but still, Mary and Joseph were the right parents for Jesus. He obeyed His Father as He saw Mary who had been obedient to God’s will in the Annunciation. He was hard-working preacher because Jesus was trained by dedicated Joseph, the carpenter. Most importantly, if Jesus was able to love fully and sacrifice Himself for our salvation, it is because He saw in Mary and Joseph who wholeheartedly willing to abandon everything for the sake of Jesus.

Family may be just the smallest unit in the society, but we need to remember our salvation comes from the family. Our journey to heaven takes its first step in our families.

Br. Valentinus Bayuhadi Ruseno, OP

Keluarga: Sumber dari Hal-Hal Terbaik dalam Hidup

Pesta Keluarga Kudus Yesus, Maria dan Yusuf [Lukas 2:41-52] 27 Desember 2015

Di zaman ini, keluarga terus diserang dan menghadapi pencobaan yang bertubi-tubi. Perceraian, perselingkuhan, kekerasan dalam rumah tangga, pelecehan terhadap wanita dan anak, eksploitasi anak, pornografi, penyalahgunaan kontrasepsi, aborsi, dan kemiskinan adalah penyakit-penyakit yang terus mengancam keluarga. Ini adalah tugas kudus dari setiap orang baik Katolik maupun bukan untuk melindungi keluarga. Namun, mengapa kita perlu menjaga keluarga dari segala kejahatan ini?

Salah satu alasan utama adalah bahwa di dalam keluarga, kita semua belajar hal-hal terbaik dalam hidup. Selain belajar untuk mengatakan ‘Mama’ atau ‘Papa’ atau bagaimana cara berjalan, kita juga belajar untuk mengasihi dengan sungguh, untuk mempercayai orang lain, untuk setia kepada sesama, untuk memberi dengan murah hati, dan membuat pengorbanan yang sejati. Jika kita selalu ragu-ragu untuk mencintai, atau tidak mau untuk berbagi, akar penyebabnya mungkin ada dalam keluarga. Kita tidak melihat nilai-nilai luhur ini tumbuh berkembang di dalam keluarga kita. St Theresa dari Avila sendiri bersaksi dalam otobiografinya, “Jika saya tidak begitu jahat itu, ini karena saya dibantu dengan memiliki orang tua yang saleh dan takut akan Allah, dan juga bahwa Tuhan memberikan saya rahmat-Nya untuk membuat saya baik.”

Yesus dilahirkan di dalam sebuah keluarga. Keluarga-Nya bukanlah yang paling sempurna karena Maria dan Yusuf bukan orang kaya dan tidak bisa memberikan banyak untuk Yesus, tapi tetap saja, Maria dan Yusuf adalah orang tua yang tepat bagi Yesus. Dia taat kepada Bapa-Nya di surga sebagai Ia melihat Maria yang telah taat kepada kehendak Allah saat Maria menerima kabar dari malaikat Gabriel. Yesus adalah pengkhotbah yang tekun karena Yesus dilatih oleh Yusuf, sang tukang kayu yang tekun. Dan yang paling penting, jika Yesus mampu mengasihi sepenuhnya dan mengorbankan diri-Nya untuk keselamatan kita, itu karena Dia melihat Maria dan Yusuf yang sepenuh hati bersedia untuk meninggalkan segalanya demi Yesus.

Keluarga mungkin hanya unit terkecil dalam masyarakat, tetapi kita perlu mengingat bahwa keselamatan kita berasal dari keluarga. Perjalanan kita ke surga mengambil langkah pertama dalam keluarga kita.

Frater Valentinus Bayuhadi Ruseno, OP

Humility: A Tough Job

Second Sunday of Advent [December 6, 2015] – Luke 3:1-6

 “A voice of one crying out in the desert: ‘Prepare the way of the Lord, make straight his paths (Luk 3:4).”

We want to be successful, to be the number one, and to be the winners. Turning out to be number two after all-out effort is just excruciatingly painful. Today’s gospel affirms this natural inclination to be dominant. Luke began his Gospel by enumerating the alpha males in that time: Caesar Tiberius of Rome, Pontius Pilate of Judea, Herod of Galilea, and Annas and Caiaphas, the high priests of Jerusalem. They were the standard and embodiment of success. Perhaps, they were Barack Obama, Steve Jobs and Mark Zuckerberg of our time. People might adore, envy or fear them, yet still they were the axis where the people revolved.

However, the second part of the Gospel tells us a different character. His name is John the Baptist. Doubtless he was a man of integrity and courage. He converted all his energy and devotion into fearless action and passionate preaching. He was the rising star, and people followed and admired him. I guess it was a dream of every preacher when people from all walks of life come and listen to us. Yet, he received a particular divine mission that he was to prepare the way for someone greater than him. He was not the Messiah.

He might question God, “Why can I not become the number one? I have the skills, right attitudes and strong character. People come to me, they love me and are ready to give their lives for my cause. But, why does God just want me to be second after the Christ? I should be the Christ!” Adding to his inner conflict was some Israelites asking and pressing him to be their Savior. Perhaps, the greatest doubt hit him hard when he was well aware that Jesus, his own Galilean cousin, was the Messiah. “Hi, I am better than this small guy. I am true-blooded Jew, son of Zachariah, the respectable priest, while he was a Galilean, son of Joseph, a poor carpenter. I preach boldly while He cutely narrates parables. I fast and keep vigil while He is busy attending parties. And remember, I am the one who baptized Him!”

However, despite the inner tension and overwhelming emotions, John never fell into the great temptation. In fact, he publicly declared, “He must increase, I must decrease! (John 3:30)” John became the embodiment of true humility. A wise man once said that humility before the authority is a duty, humility before equal is a courtesy, but humility before people whom we know that we are much better, is nobility and holiness. John struggled a lot to follow God’s will that went against the very grain of his nature as leader, yet without this inner conflict, his humility is just another politeness. Because of this true humility, John is always remembered throughout generation as the greatest prophet.

We want things so badly, but we know that this is not God’s will. As a seminarian, I am struggling a lot to remain faithful because life inside is often demanding and difficult and knowing that I can have better and easy life outside. A wife who is fighting for her marriage and refuses to leave her sick husband for a better and richer guy, may be another John. A man who is sacrificing his dream job offer because he needs to spend more time with his kids and to educate them to be true Christians, may be another John. John the Baptist is the appropriate main character of Advent season because he teaches us one precious value that true humility is following God’s will and this is a tough job.

 

Br. Valentinus Bayuhadi Ruseno, OP