Fifth Sunday of Easter [April 29, 2018] John 15:1-8

“I am the true vine, and my Father is the vine grower. (John 15:1)”

If Jesus is a carpenter, why does He speak about the vine in today’s Gospel? Does He have the competency to draw wisdom from a field that is not His expertise? We recall that Jesus grows and lives in Galilee, and in this northern region of Israel, the land is relatively fertile and agricultural industry is thriving. Some archeological findings suggest that in Nazareth, despite being a small village, the community members are engaged in small time farming, grapes press, and winemaking. A young Jesus must have been involved with this farming activities and perhaps even helped in a nearby vineyard. Thus, Jesus does not hesitate to teach wisdom using the imageries coming from the agricultural settings, like parables related to the vineyard (Mat 20:1-16), planting seeds (Mat 13:1-9), wheat and weed (Mat 13:24-30), and harvest (Mat 9:35).

In today’s Gospel, Jesus tells His disciples that He is the true vine and His Father is the vine grower. Like Jesus, the disciples are certainly familiar with grapes plantations and wine production. In fact, for the Jews, drinking wine is not mere merriment, but also an essential part of their ritual Passover meal in which they relive the experience of liberation from Egypt. Thus, the images of the vine, vine grower and vine branches are not only familiar to the disciples, but turn out to be potent means to deliver Jesus’ teaching.

The context of this teaching is Jesus’ Last Supper, and we imagine that as Jesus teaches this truth, the disciples are enjoying their meal and cup of wine. As they are drinking the wine, it is at the back of the disciples’ mind that the high-quality wine comes from superior-quality grapes, and these grapes are produced by the best vineyard with its healthy vine and hardworking vine growers. From the taste of the wine, one can assess not only the value of the wine but also the entire production, from the vineyard (viticulture) to the winemaking (vinification). Through this imagery, Jesus has assured His disciples that He and His Father have done their share in making the branches fruitful, and now it is the free choice of the disciples to bear the fruits. As branches, the only way to produce fruits is to remain united with the true vine.

The instruction of Jesus to remain in Him seems not difficult to follow. But, just hours after the Last Supper, Jesus will be arrested, and the disciples immediately forget everything that Jesus says. Judas betrays Him, Peter denies Him, and the rest run away and hide. Only a few disciples remain with Him, some women disciples, the Beloved Disciple, and His mother. The point is clear now. It is easy to remain with Jesus when things are easy and convenient, but when the things get tough, the disciples are facing an existential question whether to remain in Jesus or to abandon Him.

The question is now given to us. When our lives become desert-like and do not yield expected fruits, are we going to remain in Jesus? A friend told me how he was initially excited to serve the Church by joining an organization. Yet, after some time, he got frustrated by scandalizing attitudes of some members. He realized that the group was no different with other organizations that were plagued by gossips, intrigues, and factionalism. Naturally, I advised him to leave the group and look for a better group, like the Dominicans! Yet, he chose to remain and said to me that this difficult group provides him an opportunity to love Jesus more. Then, I realize that the mere fact that he stays, he has unexpectedly borne much fruits: patience, mercy, and understanding.

The same question now is addressed to us. Shall we remain in Christ in challenging times? Do we stay even when we do not feel the fruits? Do we remain faithful till the end?

Br. Valentinus Bayuhadi Ruseno, OP

photo by Harry Setianto, SJ