Category: English

Preaching Faith

On By bayuopIn English, Ordinary Time 2018Leave a comment

Nineteenth Sunday in Ordinary Time [August 12, 2018] John 6:41-51

Amen, amen, I say to you, whoever believes has eternal life. I am the bread of life.  (Jn 6:47-48)

I am currently having my pastoral clinical education in one of the hospitals in the Metro Manila. Aside from visiting the patients and attending to their spiritual needs, we also have processing sessions guided by our supervisor.  During one of the sessions, our supervisor asked me, “Where is the ultimate source of your preaching?” As a member of the Order of Preachers, I was caught off guard. My initial reaction was to say our deeply revered motto, “Contemplare, at contemplata aliis tradere (to contemplate, and to share the fruits of one’s contemplation).” He pressed further and asked what is behind this contemplation. I began scrambling for answers. “Is it study? Community? Or prayer? He said that those were right answers, but there is something more basic. I admitted I am clueless. While he was smiling, he said “It is faith.”

His answer is very simple and yet makes a lot of sense. We pray because we have faith in God. We go to the Church because we have faith in the merciful God who calls us to be His chosen people. As for myself, I entered the Dominican Order because I have faith that generous God invites me to this kind of life. We preach because we trust in the loving God and we want to share this God with others.

I have spent years studying philosophy and theology at one of the top universities in the Philippines, but when I meet the patients with so much pain and problems, I realize that all my achievements, knowledge and pride are coming to naught. How am I going to help patients having troubles to settle hospital bills with astronomical amount?  How am I going to help persons in their dying moments? How am I going to help patients who are angry with God or disappointed with their lives? However, as a chaplain, I need to be there for them, and the best preaching is in fact, the most basic one. It is not preaching in the forms of theological discourse, philosophical discussion, and a long sermon or advice. To preach here is to sharing my faith and to receive their faith. I am there to be with them, to listen to their stories and struggles, to share a little humor and laughter, and to pray together with them. To pray for them is the rare moments that I pray with all my faith because I know that only my faith I can offer to them.

In our Gospel today, we read that some Jews are murmuring because they have no faith in Jesus. Yet, Jesus does not only call them to simply trust in Him, but also to literally eat Him because He is the Bread of Life. The faith in the Eucharist is indeed a tipping point. It is either the craziest of the crazy or the greatest faith that can move even a mountain. As Christians who believe in the Eucharist and receive Jesus in every Mass, we are tremendously privilege and challenged to have and express this faith. However, when we fail to appreciate this meaning and beauty of this faith, and only receive the Bread of Life in a routinely and mechanical fashion, we may lose altogether this faith.

As people who go to Church every Sunday and receive the Eucharist on a regular basis, do we truly believe in Jesus the Bread of Life? Does our faith empower us to see God in the midst of our daily struggles and challenges? Do we have faith that we can share when it matters most?

Br. Valentinus Bayuhadi Ruseno, OP

Amen

On By bayuopIn English, Ordinary Time 2018Leave a comment

18th Sunday in Ordinary Time [August 5, 2018] John 6:24-35

“This is the work of God, that you believe in the one he sent.” (Jn. 6:29)

amen 1To say “Amen” is something usually we do in prayer. Commonly it is used to end a prayer. Our biblical prayers like Our Father and Hail Mary are usually concluded by amen. In several occasions, amen is mentioned more often. One of my duties as a hospital chaplain is to lead a prayer of healing for the sick. I always ask the family and friends who accompany the patients to pray together. Sometimes, they will say amen at the end of the prayer. However, some others will utter several amens within the prayer, and in fact, some people will say more amens than my prayer! In several occasions, amen is utilized outside the context of prayer. Preachers with a charismatic gift will invite their listeners to say amen. Surely, it is a good technique to keep the listeners awake!

Amen is a simple and yet very powerful word. Amen indicates our strong affirmation and agreement to something. It is the most concise manifesto of our faith. Amen is a biblical language, and in fact, it is a Hebrew word, that means “surely!” or “Let it be done!”. It is interesting to note that the early usage of amen in the Bible is to affirm curses and punishments (see Num 5:22; Deu 27:15). Fortunately, the Book of Psalm teaches us to use amen to affirm God’s blessings. Jesus Himself is fond of saying Amen. He uses amen to affirm the truth and power of His words (see Mat 5:18; Mat 8:5). There is a radical shift here. Unlike the usual practice to affirm God’s blessing, Jesus says amen to His own words. This is because Jesus’ words are God’s blessing per se. Thus, learning from the Biblical tradition, we say amen to affirm God’s blessings. Moreover, learning from Jesus, we say amen to express our faith in His words, and ultimately to Jesus Himself. Surprisingly, the first person in the New Testament to proclaim the great amen to Jesus is none other than His mother, Mary. Before the angel Gabriel, she says “Be it done to me according to your words,” in short, “Amen!” (see Luk 1:38)

One of the greatest amen we proclaim is when we receive the Eucharist. For hundreds of millions of Christian Catholics who receive the Holy Communion every Sunday, to say amen seems rather usual. Yet, it is supposed to be the most difficult amen we say. To believe and affirm that a little consecrated white bread is the Body of Christ containing the fullness of Jesus’ divinity and humanity is either totally insane or a sign of extraordinary faith. Yet, I do believe this is Jesus’ invitation to believe in Him in the Eucharist. Relating to this Sunday’ Gospel, Jesus says that the work of God is to believe in Jesus, the one sent by the Father (see John 6:29). Continue reading chapter 6 of this Gospel of John, we discover that to believe in Jesus means to accept that He is the Bread of Life, and those who eat this Bread will have eternal life (see John 6:51). Thus, to say faith-filled amen to the Eucharist is the fulfillment of Jesus’ words, and leading to the fullness of acceptance of Jesus as God and Savior.

As people who go to the Church every Sunday and receive the Eucharist in a regular basis, do we say our Amen in the fullness of our faith or is it just a mechanical repetition? Does our Amen enable us to recognize the daily blessing we receive? Like Mary, does our faith manifest in our daily actions, and make a difference in lives?

Br. Valentinus Bayuhadi Ruseno, OP

More than Bread

On By bayuopIn English, Ordinary Time 2018Leave a comment

Seventeenth Sunday in Ordinary Time [July 29, 2018] John 6:1-15

Jesus said to Philip, “Where can we buy enough food for them to eat?” (Jn. 6:5)

barley loaves 4Unlike the other Gospels, the Gospel of John does not have the story of the Institution of the Eucharist on the Last Supper. However, it does not mean John the evangelist does not write anything about the Eucharist. In fact, John includes the most sublime discourse on the bread of life in his chapter 6. The chapter itself is relatively long, and the Church has distributed it into several Sunday Gospel readings (from today up to August 26). This discourse on the Bread of Life begins with the lovely story of Jesus feeding the multitude.

The story highlights Jesus’ question to Philip, “Where can we buy enough food for them to eat?” (Jn. 6:5) Philip, who seems to be familiar with the place, gives impossibility as an answer, “Two hundred denarii (or two hundred days’ wages) worth of food would not be enough…” (Jn. 6:7) Philip is just realistic, but he misses the mark. Jesus does not ask “how much,” but “where.” Perhaps, if Philip lives in the 21st century, he would direct Jesus to the nearest shopping mall! The point is that Philip would eagerly reduce the entire problem into a financial matter. Philip is not wrong because finance and economy are the backbones of our daily lives and even our survival as species, But money is not the only thing that matters. Philip will later see during the multiplication of the bread, that the “where” is pointing back to Jesus Himself. And as we will see in succeeding of chapter 6, the bread Jesus offers is not meant only for biological and economic benefits, but for eternal life.

I am currently having my clinical pastoral education at one of the hospitals in Metro Manila. One of the sacred missions entrusted to me as a chaplain is to distribute the Holy Communion to the sick. By ministering to the sick, especially through prayer and giving Holy Communion, I am reminded that the physical and biological aspects of our humanity are not the only things to be taken care of. It is true that many patients I have encountered are struggling with financial issues, like how to get the money to pay the hospital bills and expensive medicines. They have to wrestle also with their sickness that sometimes is incurable. I myself am at a loss on how to help them in these pressing concerns. However, often, the patients themselves are the ones who assure me that God will find a way, as He always does. What I do, then, is to affirm and strengthen their faith. Prayer and giving of the Holy Communion are the visible manifestations of Jesus’ real presence among us, and His presence is even more felt by the sick. Like our Gospel’s today, Jesus does not only take care of the physical aspect of our lives, but more fundamentally, He brings us to the deeper reality that our souls all long for. Paradoxically, in their hunger, they discover Jesus.

Being strong and healthy, we often forget this simple truth. Like Philip, we are more concerned with amassing wealth, attaining fame, and achieving success. Even as people serving the Church and the community, we are spending more time in organizing charity events, raising funds, and even arguing among ourselves over trivial matters. We miss the point why we are going to the Church. We miss encountering Jesus. We pray and hope that we are able to answer Jesus’ question rightly to Philip and us, “Where shall we find food for us to eat?”

Br. Valentinus Bayuhadi Ruseno, OP

Dying

On By bayuopIn English, Ordinary Time 2018Leave a comment

Sixteenth Sunday in Ordinary Time [July 22, 2018] Mark 6:30-34

He said to them, “Come away by yourselves to a deserted place and rest a while.”  (Mrk 6:31)

mother-holding-childs-hand-who-260nw-232137526I am currently having my clinical pastoral education at one of the hospitals in Metro Manila. It has been one month since I started my pastoral visits. Since then, I have encountered people in different stages of illness. Many of them are fast recovering, some are taking more time to get cured, but some others have to face serious conditions. It is my ministry as a chaplain to accompany them in their journey of healing. I feel immense joy when I can witness their healing process, from one who is weak on the bed, to one who is standing and ready to leave the hospital.

However, the greatest privilege for me is that I am given a chance to accompany some persons in their journey of dying. It seems rather morbid because we are all afraid of death, and many still look at talking about death as taboo. Yet, in the hospital, battling death is a daily business for both the patients and the medical professionals. It is just that some are dying longer than the others. Death and dying are terrifying because they end our life, shatter our dreams, and cut our relationship with the people we love. I befriend a young man who just graduated with a lot of dreams in his heart, yet cancer robs him of his dreams as he has to struggle with painful and unforgiving chemotherapy. I also accompany a young woman who has kidney failures and has to spend a lot on her dialysis and medicine. She is not able to finish her school, to find a job, and to pursue her dreams. A young mother has to leave behind her young children in the province, move to Manila, jump from one hospital to another, just to be cured of her breast cancer. Her only wish is to be reunited with her children.

However, as I journey with them, I discover that dying is not only terrifying but also a privilege. It is true that dying can trigger many negative feelings like denial, anger, bitterness, and even depression. One can blame himself, or get angry with God. One who can only depend on the generosity of the people around him can feel helpless and even depressed. However, when the patient begins to accept his situation, dying can be transformed into a moment of grace. The dying person can now see what truly matter in life. As healthy persons, we do a lot of things; we work hard, we achieve many things. With so much in our hands, we tend to overlook what are the most essential in our lives. Dying slows us down, and gives us time to think clearly. It provides us the rare opportunity to settle the unfinished business and to do the missions God has entrusted to us. Paradoxically, the dying is the one who is truly living. As Mitch Albom writes in Tuesdays with Morrie, “The truth is, once you learn how to die, you learn how to live.”

In today’s Gospel, Jesus invites His disciples to rest. After working so hard for their mission, Jesus brings them to a deserted place. After success in their preaching, the disciples may easily be proud and be full of themselves. Yet, a genuine rest may settle them down and reorient themselves into Jesus, the source of their mission and success.

We do not have to suffer first from terminal illness as to experience dying. We can always avail the privilege of dying through moments of rest, prayer, and reflection. It is always good to reflect the words of St. John of the Cross, “in the twilight of life, God will not judge us on our earthly possessions and human successes, but on how well we have loved.”

Br. Valentinus Bayuhadi Ruseno, OP

Shake the Dust Off Your Feet

On By bayuopIn English, Ordinary Time 20181 Comment

The fifteenth Sunday in Ordinary Time [July 15, 2018] Mark 6:7-13

Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them. (Mk. 6:11)

feet and sandOur Gospel today speaks of the mission of the Twelve. They are sent to perform the threefold task: to exorcise the evil spirits, to heal the sick and to preach repentance. This threefold missionary duty reflects Jesus’ mission also in the Gospel according to Mark. To facilitate their preaching ministry, they need to travel light. No extra baggage, no extra burden. They need to travel two by two as a sign of communal and ecclesial dimension of the mission. They shall depend also their sustenance on the generosity of the people. And, when they face rejection, they shall shake the dust off their feet as a symbolic judgment against those who reject them. In ancient time, the Jews shake the dust off their feet when they reenter the Israel soil from the Gentile territories, as a sign of disowning and disapproval of the Gentiles nations.

I am presently having a clinical pastoral education in one of the hospitals in Metro Manila. The program trains me to become a good and compassionate chaplain. One of the basic tasks of a chaplain is to visit the patients, and during our visit, we are to listen to the patients and journey with them as a companion of the sick. To a certain extent, I feel that I am participating in the mission of the twelve Jesus’ disciples, especially in the ministry of healing the sick. However, unlike Jesus’ disciples, I am aware that I do not have the gift of miraculous healing. I often pray for and together with the patients, but so far there is no instantaneous healing, and patients continue to struggle with their sickness. However, the healing is not limited only to physical and biological aspects. It is holistic and includes the emotional and spiritual healing. Our doctors, nurse, and other hospital staffs have done their best to cure their patients’ illness, or at least to help them to bear their illness with dignity. I do believe that they are essentially and primarily Jesus’ co-workers in the ministry of healing. However, with so much load work they carry and limited time and energy, they have to focus on what they are trained for. The chaplains are there to fill in the gaps, to tie the loose ends, to attend to the emotional and spiritual needs.

In my several visits, I am grateful that many are welcoming my presence. However, at times, I feel also unwelcome. At this kind of moment, I am tempted to “shake the dust off my feet” as the testimony against them. After all, the disciples are instructed to do that. However, at the second thought, I try to understand why the patient is not so welcoming. Perhaps, they are in pain. Perhaps, they need rest. Perhaps, the medication affects their emotional disposition. Perhaps, they still have some serious issues that they need to deal with. With this awareness, I cannot simply judge them as “bad guy”. Trying to understand them and empathize with them, I also “shake the dust off my feet”, but this time, it is not the testimony against them, but it is to shake the “dust” of misunderstanding, rash judgment, and apathy. A chaplain is one who carries the mission of Christ to bring healing, and if I address rejection and difficulty with anger and hatred, then I just create more pain and illness.

Whether we are medical professionals or not, all of us are called to participate in this healing ministry of Jesus Christ. All of us are wounded and in pain with so many problems and issues we have in life. Thus, it is our call to bring healing to our family, to our friends, to our society, to our natural environment, and to our Church. This begins with our willingness to “shake the dust off our feet”, the dust of fear and wrong pre-judgment, the dust of rush emotional reactions in the face of challenging situations.

Br. Valentinus Bayuhadi Ruseno, OP

Lack of Faith

On By bayuopIn English, Ordinary Time 2018Leave a comment

Fourteenth Sunday in Ordinary Time [July 8, 2018] Mark 6:1-6

“He was amazed at their lack of faith.” (Mk. 6:6)

holy family carpentry shopWhen Jesus teaches in the synagogue in Nazareth, the listeners are amazed by his wisdom. Jesus speaks like a mighty prophet. However, the people soon make a background check on Jesus, and they realize Jesus’ identity and his family background.  Nazareth is a small rural town in Galilee, and everyone knows everyone in this kind of setting. The people of Nazareth know Jesus as a son of a carpenter, and himself a carpenter. They are familiar also with Jesus’ family and relatives.

It is just impossible for a carpenter, an artisan who spends most of his time doing manual labor to acquire such profound wisdom. The people of Nazareth also recognize that Jesus is a son of Mary and they know His relatives. It seems the people are aware that Jesus’ relatives are just ordinary and poor Jews. None of them seems to possess a notable personality. Jesus should stay where He belongs: an ordinary Jewish and a poor laborer. Thus, to become a charismatic preacher and an admirable rabbi is simply unthinkable. Jesus, recognizes the root cause: lack of faith.

We are living two millennia after Christ, but unfortunately, this debilitating mentality continues to exist and even thrive in our midst. It is a mentality that boxes people in their limitations and suppresses their potential to grow and improve. This is the mentality that fuels fundamentalism, racism, negative stereotypes, and other destructive ideologies that divide people. Once a loser, always a loser; once an Asian, always an Asian; once an addict, always an addict. Yet, this mentality does not only reside the big ideologies, but it also affects our personal lives: when we think we are always right, and others are always wrong; when we believe that we are holier than others; when we only trust ourselves; when we refuse to forgive others; when we cling to our pride.

Dealing with this crippling mentality, Jesus brings to the fore the reality that humans are beings with faith. With faith, that is the spiritual gift from God; we are empowered to go beyond our own cultural, mental, bodily limitations. In the Gospels, faith enable God’s power to do much more in persons’ lives, and the same faith inspires us to see God’s works in us. The paralytic is healed because of the faith of his friends who carry him to Jesus (Mark 2:1-6); the woman with hemorrhage is healed because of her faith (Mark 5:25-34); Jesus tells Jairus, the synagogue official to have faith and Jesus brings his daughter to life (Mark 5:35-43).

I am currently doing my pastoral work as a chaplain in one of the hospitals in Metro Manila. My duty is to visit the patients, to give blessing and minister the Holy Communion, but fundamentally, to be with them and listen to them. I cannot do much in term of physical cure, but I realize that sickness is not only physical. Healing includes psychological and spiritual aspects. I journey with the patients in their joy, sorrow, frustration, and hope. I accompany them as they try to resolve some issues like anger, broken relationship, and painful memories. As I walk with them, I also realize my weaknesses. Yet, despite this brokenness, people with faith have always found strength and courage to heal, to go beyond themselves and live a meaningful life.

Br. Valentinus Bayuhadi Ruseno, OP

Woman of Faith

On By bayuopIn English, Ordinary Time 2018Leave a comment

Thirteenth Sunday in Ordinary Time [July 1, 2018] Mark 5:21-43

“Daughter, your faith has saved you. Go in peace and be cured of your affliction.” (Mk. 5:34)

woman with hemorrhage 2Today’s Gospel seems to be just another healing miracles of Jesus, but if we read it closely, the story of the healing of the woman with hemorrhage is extraordinary tale of faith. We are not sure what kind of hemorrhage she suffers, but the fact that she bears the sickness for 12 years, spends a lot for the medication, and does not get any better, means it is pretty serious, if not terminal. During this time, the physicians are extremely rare, and expectedly, the patients need to spend a lot of money. The woman may come from a wealthy family, but she is impoverished because her prolong sickness. The woman is losing her life and facing despair. I am currently assigned as an associate chaplain in one of the hospitals in Metro Manila, and my duty is to make pastoral visit to these patients. I encounter some patients who are suffering from certain health conditions that drain all their resources, and it seems the situation does not get any better. I realize the story of the woman with hemorrhage is not only her story happened in the far past, but it is also our stories here and now.

 We must not forget that our protagonist is also a woman. Being a woman in the time of Jesus means being a second-class citizen in a patriarchal society and often, they are considered as mere properties of the husbands or the fathers. Generally, while the men work outside and socialize, women are expected to stay at home, and function as the housekeepers and babysitters. Normally, they are not allowed to communicate with the outsiders, especially men, except under the supervision of their husbands or fathers. Our protagonist is also having chronic hemorrhage, and this means she is ritually unclean, and those who are in contact with her shall be made unclean as well (Lv. 15:19).

The woman with hemorrhage has faith in Jesus and wants to be healed, yet to do that, she has to challenge the cultural norms that bind her. She traverses into greater danger. What if she is not healed? What if she makes Jesus and His disciples unclean? What if she will be branded as a shameless woman by the society? Shame restrains her, but faith propels her. Thus, she takes a ‘win-win’ approach. She tries to reach Jesus’ cloth, and she makes sure that she will not establish any contact with Jesus. Miracle happens, and she is healed. Yet, unfortunately, Jesus finds her. In tremble and fear, she fells down before Jesus and confesses. She is afraid not only because she “snatches” the power from Jesus, but because she has broken the standing cultural norms and the Law of Moses. However, Jesus’ response surprises his disciples and all who witness the event. Instead of castigating her for culturally improper behavior, Jesus praises her faith, “Daughter your faith has saved you.”

Indeed it is her faith that makes her a proactive protagonist of this particular story. She refuses to succumb to despair and makes her way all the way to Jesus. We notice most of the actions in this story is performed by the woman, and Jesus is there to affirm her. Rightly, Jesus calls her “daughter” acknowledging her also as the descendants of Abraham, the father of great faith. The story of a woman of hemorrhage is a journey of a woman of faith. It is a faith that grows even in the midst of hopeless situations of sickness, financial crisis, and uncertain future. It is a faith that thrives in the middle of human limitations, and transcend cultural boundaries. It is a faith that moves a mountain.

Br. Valentinus Bayuhadi Ruseno, OP

A Child as a Gift

On By bayuopIn English, Ordinary Time 2018Leave a comment

Solemnity of the Nativity of John the Baptist [June 24, 2018] Luke 1:57-66, 80

“The Lord had shown his great mercy toward her, and they rejoiced with her.” (Lk. 1:58)

child in churchToday we are celebrating the birth of John the Baptist. Two figures emerge as the protagonists of our today’s Gospel, Elizabeth, and Zachariah. Luke describes the couple as “righteous in the eyes of God, observing all the commandments and ordinances of the Lord blamelessly. (Luk 1:6)”. But, they have no child. The possibility to have a child is close to zero as Elizabeth is perceived to be barren and Zachariah is already old. In ancient Jewish society, children are considered to be a blessing of the Lord and a source of honor, and barrenness is a curse and shame.

However, the archangel Gabriel appears to Zachariah and tells him that his wife will get pregnant despite her barrenness and his advanced age. Paying close attention to their names, we may discover even richer meaning. Zachariah, from the Hebrew word “Zakar” means to remember, and Elizabeth, a compound Hebrew words, “Eli,” and “Sabath” means God’s oath or promise. Thus, both names may mean God remembers His promise. In the Bible, when God remembers, it does simply mean God recalls something from memory, but it means God fulfills what He has promised. As God has fulfilled His promise to Zachariah’s ancestors, so God also remembers His promise to Elizabeth. The story of Elizabeth reverberate the stories of great women in the Old Testament: Sarah (Gen 15:3; 16:1), Rebekah (Gen 25:21), Rachel (Gen 29:31; 30:1), the mother of Samson and wife of Manoah (Jdg 13:2-3), and Hannah (1Sa 1:2).

What is God’s promise to Elizabeth and Zachariah, and eventually to all of us? St. Luke the evangelist points to us that God’s promise is to show His great mercy to Elisabeth and Zachariah (see Luk 1:58). The birth of John the Baptist is a sign of God’s mercy towards the righteous couple. Thus, the birth of every child is a sign of God’s promise fulfilled, a sign of God’s mercy to every parent. We recall that mercy is not something we deserve. Mercy is the embodiment of gratuitous love, the gift of love. Mercy is an utter gift. Through every child, God shows His great mercy to us, and together with Elizabeth and Zachariah, we shall rejoice because of this gift.

We are living in the world that is increasingly uncomfortable with the presence of the little children around us. There is this new fundamentalist mentality creeping into millennial generation. It is a mentality that promotes individual success as the prime and absolute value of happiness. Thus, anything that stands in its way has to be eradicated. This includes marriage, family life and finally children. They are no longer seen as a gift to be received with gratitude, but liabilities to be avoided. When I visited South Korea last year, my Dominican Korean friend told me that young generation of Korea is working very hard to the point that they longer consider marriage and having children as their priorities. Indeed, unlike in the Philippines or Indonesia, it was not easy to spot little children playing freely. I guess the decline in population growth is a problem in many progressive countries.

We deny neither the fact that it is a backbreaking responsibility to raise children nor the reality that not all of us are called to become parents. However, it is also true that children are a gift not only to the particular family, but to the entire humanity, and thus, every one of us has the sacred call to protect and take care of the wellbeing of our children. We shall protect our children from any form of child abuse, from the debilitating effects of poverty, from the egocentric and contraceptive mentality and from evil of abortion. To honor a gift is to honor the giver, and thus, to honor every child is to honor the God who gives them to us.

Br. Valentinus Bayuhadi Ruseno, OP

 

The Death of Priesthood

On By bayuopIn English, OthersLeave a comment

(a reflection of a religious brother for three Filipino priests who recently martyred)

June 17, 2018

paez ventura niloThe Catholic Church in the Philippines is once again in profound grief after one of her priests was mercilessly murdered. Fr. Richmond Nilo, from the diocese of Cabanatuan was shot several times just before he celebrated the mass at a chapel in Zaragoza, Nueva Ecija. His body was laying on the floor at the foot of the image of Blessed Virgin, soaked with blood. Another disturbing and painful image. He becomes the third priest losing his life in a bloody attack in the past six months. On December 4, 2017, Fr. Marcelito Paez was ambushed in Jean, Nueva Ecija. Just a few weeks ago on April 29, Fr. Mark Ventura was also gunned down moment after celebrating the mass. We may also include Fr. Rey Urmeneta who was attacked by a hit man in Calamba, Laguna. He sustained a bullet in his body, yet he survived death.

Several weeks ago I wrote an emotional reflection on the death of Fr. Ventura (see “A Death of Priest) and I would never hope that I would write another one. Yet, just sometime after the priest was buried without justice being served, Fr. Nilo lost his life in the line of duty. Surely, this is not the first time a priest is killed in the Philippines. The history has witnessed the killing of both Filipino and foreign priests in this land, but to lose three lives in just six months is truly alarming. I was asking myself, “Are we now living in the perilous time for priests? Is to become a priest a dangerous vocation? What’s the point of becoming a priest if it brings nothing but persecution and death?” We have left everything for Christ, our family, our future. Should we give up our lives in this heinous manner as well?

These questions are valid, yet these questions also, I realize, spring from fear. Many priests and even seminarians, myself included, have lived in the comfort of our seminaries, parishes or convents. Provided with readily available basic necessities, with individual rooms, with good-quality education, with other facilities and even amenities, we are actually living as middle-class bachelors. These privileges are meant to make us better and well-formed priests for the service of the people, but getting used to these facilities, we often lose sight of their primary purpose. Our priesthood is called as the ministerial priesthood because the ordained priests are to serve the people of God, but sometimes, the priests end up being served by the people of God. At times, the virus of clericalism and careerism infect our minds. Ordinations and positions in the Church are seen as promotions, career, or prestige. A better position means better perks! If the priesthood is just another way to make us rich, we have lost the priesthood even before we die! The death of a priest is terrible sorrow, but the death of priesthood in our hearts is tragedy!

Bishop Pablo David, DD of Caloocan, Metro Manila, reminds seminarians who are aspiring to become priests, that if the deaths of the priests gave them discouragement, rather than inspiration, it is better for them to forget the priesthood and leave the seminary as soon as they can. Bishop David notes that they are not helpless victims, but rather martyrs that bravely choose to face the dangerous consequence of preaching the Gospel and working for justice.

Since the beginning of Christianity, to become Christians and especially priests are dangerous vocations because we follow Christ in His way of the Cross. Yet, the martyrdom of the three priests turns out to be a shock therapy that wakes us up from our comfortable slumber. It is a call for many of us, seminarians, religious, and priests to ask what the purpose of our priesthood is. Have we died every day to ourselves? Are we ready to give up our lives to God and His people? Are we ready to follow Christ till the end?

Br. Valentinus Bayuhadi Ruseno, OP

Jesus and His Family

On By bayuopIn English, Ordinary Time 2018Leave a comment

10th Sunday in Ordinary Time [June 10, 2018] Mark 3:20-35

“For whoever does the will of God is my brother and sister and mother (Mrk 3:35).”

family
photo by Harry Setianto, SJ

In ancient Israel as well as in many Asian and African cultures, family and kinship are core to one’s identity. The family is practically everything. A person is born, growing, getting old and dying within a family and clan. In traditional Filipino and Indonesian settings, a house is meant for an extended and expanded family. Several generations are living in one house. When I ask some of my Filipino friends, “If your house is burning, what are the first things you will save?” Their answer is not money, important documents or jewelry, but family pictures! In 1977, the Tanzanian President Julius Nyerere, one of the most prominent African figures during that time, visited the US and talked before the African students who studied there. Before them, he criticized those Africans who received much support from their families and clan, yet refused to go back after their studies. It was an act of cowardice and betrayal to Africa.

 

However, closely reading today’s Gospel from Mark, a good family-oriented and devoted Catholic will be startled. Naturally, we would expect Jesus to welcome Mary, his mother, and his relatives who come and look for Him. Surprisingly, Jesus does not do what is expected, but rather He takes that occasion to show His new family, “looking around at those seated in the circle he said, ‘Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.’” (Mk. 3:34-35) Jesus’ words seem to be harsh since Jesus appears to exclude Mary and Jesus’ relatives from the composition of His new family. Does it mean Jesus disrespect Mary, His parent? Does it mean that for Jesus, the biological and traditional family have no value?

The answer is plain no. Certainly, Jesus respects and loves His mother as He fulfills the fourth commandment of the Law, “Thou shall honor thy parents.” Jesus also upholds and teaches the sanctity of both marriage and family life (see Mat 5:31-32; Mat 19:19). The early Christians also follow Jesus’ teaching on the integrity of marriage and family life, as reflected in various letters of St. Paul and other apostles (see 1 Cor 7:1-17; Eph 6:1-5). We are sure that for Jesus, marriage and family are good, but the point of our Gospel is Jesus is calling all of us to go beyond this natural relationship. The new family of Jesus is not based on blood but rooted in following Jesus and doing the will of God. This is also the call that Jesus addresses to Mary and His relatives. Surely, Mary becomes the model of faith as she obeys the will of God in the Annunciation (Lk 2:26-38), follows Jesus even to the cross (Jn 19:25-26) and stays and prays together with the early Church (Acts 1:14). St. Augustine says about Mary in his homily, “It means more for her, an altogether greater blessing, to have been Christ’s disciple than to have been Christ’s mother.”

The family as a natural institution is good, but Jesus teaches that we need to be the good disciples of Jesus first before we become a good family member. Otherwise, the family will be exposed to evil and destruction. Corruption, nepotism, and cronyism are evil practices rooted in the natural family. Another extreme is when brothers fight, even kill, each other over inheritance as if they are not coming from the same womb. It is the will of God that we are faithful to one another, that we do justice, that we are merciful especially to the weak and poor. Without Christian values, the family will not become the source of goodness. Echoing the words of St. Augustine, it is a blessing to be part of a family, but it is an altogether a greater blessing to become Christ’s disciple.

Br. Valentinus Bayuhadi Ruseno, OP