33rd Sunday in Ordinary Time [C]
November 13, 2022
2 Thes 3:7-12 (Luk 21:5-19)
As the end of the liturgical is drawing closer, the Church selects readings that related to the end of time. Now, the question that always appears regarding the end of the world is ‘when’. Truly, we do not know the answer because the Lord does not reveal it to us. Many self-proclaimed prophets have attempted to predict the doomsday, but all failed. Another question that is related to the end of the world is ‘how it’s going to end’. Again, we do not know exactly. Some speculate that a meteorite would hit and destroy the earth, others say that there would be nuclear wars that would decimate all lives, and still others believe in a zombie apocalypse, where a deadly virus would globally spread and turn humans into monsters. Again, these are wild speculations.

However, the real question is not ‘when’ but ‘how it happens’, but ‘how’ we prepare ourselves for the end time.’ Fortunately, we have St. Paul to help us. St. Paul in his letter to the Thessalonians (our second reading), gives a strong rebuke to those lazy Christians. The reason why they were acting like busybodies but actually doing nothing is interestingly related to the eschatology (fancy word for theology of end time). They believed that Christ would come soon during their lives time, and thus, it would be unnecessary for them to work meaningfully. They just waited, ate and slept. This theology is not acceptable to Paul, and he reminded them, “if a man does not work, he shall not eat (2 Thes 3:10).”
The second coming of Jesus is fundamental to St. Paul’s theology, but it does not make him lazy at all. In fact, he worked tirelessly both as a tent-maker and as an apostle. Even when in prison, he did not cease preaching and proclaiming the good news. These he did are to follow the example of our Lord Jesus. Reading through the four gospels we can easily see that Jesus is a man of action. He worked as a carpenter, taught as a Rabbi, and worked miracles as a Son of God. In His rest and quite time, Jesus spent it in prayer and in union with the Father. Even in His suffering and death, He carried His cross and made sure that the salvation is offered to all of us. Laziness is abnormality in our Christian DNA.
While it is true that our redemption is a free gift from God, it is never cheap. Our faith in Jesus is never passive acceptance, but dynamic and growing response. Yes, we do not earn our salvation, but essential to our faith is the growth in holiness and labours of love. St. Paul reminds the Thessalonians that those who do not work meaningfully, shall not eat the bread. We can also apply this to us, “Those who do not work the labour of love, shall not eat the spiritual bread.”
In the celebration of the Eucharist, there is part called the preparation of the gifts. Here, the priest prepares the bread and the wine, and he then says, “Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life.” The prayer is a simple but profound. It teaches us the bread is coming from God’s goodness. Yet, God wants us and all creations to participate in the forming the bread. Till such point, that the bread is ready to offer back to God in Christ. The bread (and the wine) are the symbol of salvation. It is coming from God, but He wants us actively participate in the process of maturing. To such moment, that we are to offer it back to God.
Thus the best way to prepare the end is not to be lazy.
Rome
Valentinus Bayuhadi Ruseno, OP
