Category: English

Do Love and You May Live!

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15th Sunday in Ordinary Time. July 10, 2016 [Luke 10:25-37]

“Teacher, what must I do to inherit eternal life? (Luk 10:25)”

good samaritanThe scholars of the Law were representing the intellectual elite in Jewish society at the time of Jesus. While the rest of Jewish people were struggling to fill their stomach and living in bare necessity, this group had a rare access to good education. We may reasonably suspect that the scholars were affluent enough to read and study the Torah extensively and undisturbed. Compared to the ordinary Jews, they were experts with the details and interpretation of the Law. No wonder, they could easily develop the vice of pride.

Luke described the scholar as one who ‘stood up’ and ‘test’ Jesus. Clearly, he came out with his intellectual superiority and confronted Jesus to prove that he was far better than Him. He might think, “Son of carpenter; he knows nothing!” But, his pride brought him nothing but defeat. He attacked Jesus with the most difficult question he had in his arsenal. “Teacher, what must I do to inherit eternal life?” Yet, Jesus was aware of his intention. Jesus reminded him that the answer laid at the very heart of Torah itself, and allowed him to answer for himself. “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself (Deu 6:5).” The answer was so simple yet true that every Jew who were with Jesus, would immediately give their nod, and perhaps their little victorious smile.

Refusing to accept his defeat, the scholar made a last-ditch attempt to justify himself. He asked Jesus who is this ‘neighbor’ he had to love. With His ingenuity and wit, Jesus then presented him one of the loveliest parables ever told: the Good Samaritan. To love means to love radically. To love means to do good even to those who do not deserve our love. Yet, the genius of Jesus is not only to force the scholar to acknowledge his defeat, but He allowed the scholar to reflect on his life’s deeper purpose as a Jew.

At times, we are so confident with ourselves. We feel we know a lot. We engage in discussion and debate on various issues in the Church and society. We take sides, either on the progressive team or conservative group, and fight endlessly. We learn theology, spirituality and leadership, and we feel we are better than the rest of Church. We serve a particular ministry for so long, that we look down at newcomers in the group. Unconsciously, we become like this scholar of the Law who stands up and puts other into test. I confess also at times, I manifest this prideful attitude. When I teach, I often project myself as the all-knowing teacher and throw the hardest questions to my students. It gives a sense of pleasure when I know I am the only one who can answer the questions. Lord, have mercy on me!

Yet, Jesus reminds us today a simple yet fundamental truth: pride only brings defeat, only humility can bring us eternal life. And this humility can be best practiced in love. To borrow the words of St. Paul, “And if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing. If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing (1 Cor 13:2-3).”

Br. Valentinus Bayuhadi Ruseno, OP

Preaching Peace

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14th Sunday in Ordinary Time. July 3, 2016 [Luke 10:1-12, 17-20]

 “Into whatever house you enter, first say, ‘Peace to this household (Luk 10:5).”

sending 72 The life of Jesus’ disciples is difficult. It is all the more difficult because we are sent to preach peace. Nothing is harder to sell than peace. In the world intoxicated with fundamental ideologies and narrow-mindedness, violence has become daily food. In Syria and Iraq, the war seems far from an end, and every day, it claims countless of innocent lives. Suicide bombings and shooting rampage insanely become common occurrences. Just recently, some unidentified individuals detonated themselves inside a busy airport in Istanbul, Turkey, killing more than 40 people and injuring countless others. Few weeks back, a heavily armed guy opened fire inside a gay bar in Orlando, US, and murdered more 50 persons. It was the worst case in the US history.

Violence breeds violence. Fear of violence even fuels more violence. A couple days ago, I was able to have conversation with Prof. Steven Friesen from the University of Texas. We discussed a lot of things, but one thing that caught my attention was how fear has influenced many Americans. The law has been passed that now a student may carry a gun inside the campus and the classroom. Prof. Friesen could not find the logic in it. The students are not allowed to smoke inside the school, but they are permitted to bring a fire arm!

Sadly, the culture of violence is not far from us. It is in our daily midst. Physical violence is the most obvious one, but not the only one. Violence can take forms of bullying, verbal abuses, sexual harassment, discrimination and even indifference. Violence may happen in our workplace and our own house. We may do violence to our friends, family members and even our environment. The grimmer part is that often, we are not aware of doing this. Giving recollections and retreats to the youth, I am privileged to listen to their personal stories. It is saddening that some of these kids turn to be victims of domestic violence. Their intellectual and emotional growth was hampered, and they bear the traumatic experience for the entire of their lives. My fear is that they will embody their suppressed anger and hatred inside and turn to be the perpetrators of violence themselves.

We are the Disciples of Christ. This means we are sent to preach peace. We may join the anti-violence movement in our society. I myself supporting our bishops’ call to end vigilantism and uphold rule of law in the Philippine nation that has increasingly turned bloody in his fight against illegal drugs and crime. Yet, the best place to preach peace is within ourselves. We examine our own lives and we may be surprised with little violence we do every day. To preach peace means to stop doing subtle violence, to ask forgiveness, and to repair the damages. I have to admit that sometimes, I committed violence myself. Involved in the teaching and formation ministry, at times, I need to push people to their limit. Yet, instead helping them, I hurt them.

It is true preaching peace is difficult. At times, in promoting peace, we receive violence. At times, we are discouraged by the result. At times, despite our good effort, we do violence even to our beloved ones. Yet, we must not back down. Without preaching peace, we shall always be part of violence. Without preaching peace, we shall never attain peace in ourselves. Without preaching peace, we stop following Christ and his way of the cross.

Br. Valentinus Bayuhadi Ruseno,m OP

The Demand of Love

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 13th Sunday in Ordinary Time. June 26, 2016 [Luke 9:51-62]

 “Let the dead bury their dead (Luk 9:60).”

Follow meFollowing Jesus is difficult. In today’s Gospel, He demands that we let go three things. The first is our concern for our enemies. It seems easy to ignore those people whom we don’t like, but in reality, they consume our attention and energy. My friend shared to me how he was bullied at his officemates, and this drained so much of his productivity and focus in work. Often, like James and John, our anger moves to seek revenge and even violence. “Lord, do you want us to call down fire from heaven to consume them (the Samaritans who rejected them)?” Yet, Jesus reminds us to leave these behind.

The second thing is our pursuit for life security and comfort. Jesus put simply, “the Son of Man has nowhere to rest his head.” It is part of our nature to look for comfort and enjoyable life, often through seeking material possession. Our modern mentality also trains us to love work and compete for highest position and biggest success. When we work hard and achieve in various fields of our live, like in our career, even our service in the Church, this gives us immeasurable sense of fulfillment. Yet, Jesus also wants us to put this aside.

Thirdly, and I believe most difficult for many of us, it is the family. When a follower wanted to bury his father, Jesus made a strong yet symbolic statement, “Let the dead bury the dead.” Being an Asian, particularly Indonesian, I have strong sense of family-orientation. In almost all major events of my life like graduation and solemn religious profession, my parents were proudly present. Though, it means they needed to fly to Manila and spent a lot of money. For my Filipino brothers in the community, it is unthinkable to totally detach from their families. Yet, even this most precious possession we have, Jesus wants us to set it aside.

It looks like that Jesus’ demand is not only difficult but also impossible. Why does it have to be like this? We read today’s Gospel closely, we realize that by this time, Jesus has fixed His course to Jerusalem. He knew well that nothing but failure, frustration and death awaited Him there. Yet, He still did this because He obeyed His Father’s radical demand. What is this demand of the Father? It is no other than the demand of love: “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind.” Jesus invites us to this radical reorientation of our love. When we love God, then the rest will fall into its proper place.

When we see God first, we will try our best to love those who hate us because people unworthy of our love bear God’s image as well. When we seek God first, the material possession, successful career and life security are seen as blessing from God. Then, they are also blessing to share with others. When we love God first, our love for our family will be purified, as we will bring them to closer to God.

A friend told me how his family is so dear to him. But, thing began to fall apart, as his younger brother was trapped into drug addiction. Initially, he did not like his brother to undergo rehabilitation and be separated from the family for indefinite time. But, after long prayer and discernment, he decided to bring his brother into a center of recovery. It was a painful decision, but his love for God has brought him into a bigger love for his brother. Now, he becomes even more pious as he attends mass every day for the recovery of his brother.

To follow Jesus is difficult and demanding, but it is necessary as we expand our love for God and others.

Br. Valentinus Bayuhadi Ruseno, OP

“Who Do You Say that I Am?”

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12th Sunday in The Ordinary Time. June 19, 2016 [Luke 9:18-24]

 simon n jesus - for blogWhat will be your answer to Jesus’ question “Who do you say that I am?” We may come up with multiple answers. He is my God, my savior, my friend or my brother. But, we seldom ask, “Do we really understand Jesus’ question? Do we get the right answer? Why is it that Peter would confess that Jesus is Christ of God in the first place?

Christ comes from a Greek ‘Christos’, meaning Messiah or the Anointed One. In the Old Testament, the Anointed One of God refers to the great kings of Israel like Saul and David. Less often, the anointed one applies to prophets and priests. They were called as such because they were anointed with the sacred oil before they assumed the important office. They are leaders of the people as well as God’s representative. When God chose David to lead His People, He instructed Prophet Samuel to go to Bethlehem to house of Jesse and look for David. When the holy prophet found him, he anointed David with the sacred oil. The Spirit of the Lord then rushed and filled upon David (1 Sam 16:1-14). Under King David, Israel reached its pinnacle. Yet, after his demise, Israel’s glory slowly fading and even disappeared altogether. Since then, the Israelites long for the coming of the Anointed One who will restore their glory.

Jesus definitely was aware that He is the Anointed One. In the beginning of his preaching ministry, Jesus went to the synagogue in Nazareth and proclaimed, “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. (Luk 4:18).” Yet, Jesus avoided public proclamation that He is the Christ. He knew well that He would be misunderstood by the Jews. He never came as a political liberator nor a military chieftain. Thus, He waited until the best time arrived.

The time reached fulfillment when Peter was able to answer correctly. Tired of Roman oppressions, the entire Israel, including Peter, was impatient for the coming of the Messiah. When Jesus nodded that He is the Christ, Peter and other disciples would not have a second thought. They would follow their Messiah until the New Israel is born. For Peter, his answer is more than making a confession on Jesus’ identity, but promising firm allegiance to Jesus. Yet, again Jesus had to remind them of the false image of Messiah. He would be rejected, persecuted and even murdered. Following Him means also suffering the same fate as their Master.

When Jesus confronts us with this question “Who do you say that I am?” it is not about giving personal and favorite status of Jesus. Following Peter, our answer is fundamentally about radical commitment to Jesus. It means to follow Him for better or worse. It entails sufferings and cross. Even we may lose our life. We can easily and joyfully sing and praise Jesus in worship meetings, but do we get involved in dirty works of helping the poor? We are proud to have our wedding at the big Church with glamorous celebration, but are we patient enough to endure the trials of marriage life ‘until death do us part’? We are called Christian, because we bear Christ in us. But, do we live like Christ’s image in the world?

To answer rightly, we need to get the question correctly. Have we understood Jesus’ question “Who do you say that I am?” Have we dared to give the right answer? May St. Paul reminded us who we are, “I have been crucified with Christ; yet I live, no longer I, but Christ lives in me (Gal 2:19-20)”

 

Br. Valentinus Bayuhadi Ruseno, OP

Jesus and the Women

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11th Sunday in the Ordinary Time. June 12, 2016 [Luke 7:36—8:3]

 “So I tell you, her many sins have been forgiven; hence, she has shown great love (Luk 7:47).”

women disciplesLuke has a keen eye for the roles of woman in the life of Jesus and the Church. From the beginning of his Gospel to the end, he made sure that women have important role to play. Among the four Gospels, only Matthew and Luke wrote the infancy narrative. While Matthew had Joseph as the main character, Luke chose Mary as his protagonist. Thanks to Luke, we are able to mediate on the great stories of the Annunciation, the Visitation, and the Presentation. Due to Luke also, we may sing Mary’s Magnificat.

In today’s Gospel, Luke presented several women and their important contributions. The first is the unnamed yet repented woman. The woman stands as contrast to the male host, Simon the Pharisee. While Simon felt right and needed no repentance, the woman admitted her sins and asked Jesus’ forgiveness. Jesus presented the woman as good model for us, Christians. Often like Simon the Pharisee, we feel we are in no need of repentance because we are Church’s people. We go to the Church regularly and we are active in various ministries. We feel just right. But, we are forgetting the elementary truth that everyone is a sinner and in need of His mercy. St. Paul reminds us, “All have sinned and are deprived of the glory of God. 24 They are justified freely by his grace through the redemption in Christ Jesus, (Rom 3:23-24).”

When we remind ourselves that we are practically nothing without His love. Everything we are and have, are His gift, we cannot but be grateful. The woman showed a great love to Jesus, she receives forgiveness. We will love and serve the Lord because we are forgiven and loved. The repented woman remind us that humility and gratitude are the right dispositions to serve the Lord. it is not because we are good, capable, and talented.

After the story of the repented woman, Luke also mentioned several women: Mary of Magdalene, Joanna, Susanna and many others. All have something in common. They supported Jesus and His preaching ministry out of their own resources. Male disciples, like Peter, John and James have been always in the spotlight, but Luke gave us an idea that their ministry was practically impossible without the generous support of these woman. Our Church inherited an apostolic tradition. This means the apostles and their successors take the leadership helm. This means also our Catholic, Apostolic Church’s leadership is entrusted to men. Yet, we need to remember without the generosity of women, this Church will not operate well.

I myself have experienced this such generosity. I am part of the Lectors’ group of Sto. Domingo Parish in Metro Manila and many of its members are women. I am always amazed on how generous they are in their time and resources for the parish and ministry despite their problems and limitation. I am also member of the Dominican family, and our female counterpart has played indispensable role. Before he established the Order of Preachers, St. Dominic founded first the Dominican nuns in Prouille. One of the reasons is to spiritually support the rigorous preaching of the brothers. Up to this day, the Dominican sisters are in the forefront in supporting the brothers and the lay Dominicans. Certainly, my own mother has been generous in giving me to the Church. Without their generosity, I would have not been in my place now. Indeed, without women’s generosity, the Church would have not been in this place now.

Br. Valentinus Bayuhadi Ruseno, OP

God of Life

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 10th Sunday in Ordinary Time. June 5, 2016 [Luke 7:11-17]

“He stepped forward and touched the coffin; at this the bearers halted, and he said, “Young man, I tell you, arise! (Luk 7:14)”

Jesus raises the son of the Widow of NainThe bible seems to contain a lot of death. Almost all the characters in the Bible tasted death. Some were lucky and enjoyed peaceful end, like Abraham, David and Joshua. Yet, a lot more endured tragic one. Abel was murdered by his own brother. Moses passed away just at the doorstep of the Promised Land. James the son of Zebedee was beheaded, and countless unnamed individuals who were victims of wars, diseases and calamities. In today’s Gospel, a young man died presumably due to illness and left his widowed mother alone. The Bible time was bad period to live.

We are living in a better world where life expectation is significantly higher than the time of Jesus. With modern medical technologies and well-trained and professional medical practitioners, we are enjoying the greater possibility to live longer. Had the young man of Nain lived today, he would not have died early. Yet despite all these advancements, death remains a most certain reality. As Benjamin Franklin said, “In this world nothing can be said to be certain, except death and taxes!” This may lead us to think that God is a kind an uncaring God that allows even His people to suffer and receive violent death.

Jesus then came into the rescue and moved by his compassion, He brought the young man to life. To raise people from the death is one of the greatest miracles of Jesus, and this not only recorded in Luke, but in all the four Gospels. This story of young man of Nain resembles the story of the daughter of the synagogue official in Matthew 9 and Mark 5, and the story of Lazarus, the brother of Mary and Martha in John 11. Yet, we understand that the miracle will not last long. The young man would finally die again. Jesus seemed to cheat death and gives false hope to the widow and the crowd who expected the ‘the great prophet’.

Jesus’ miracles are not a quick-fix to many problems we have, but basically pedagogical, meaning they were designed to teach us a core value. Jesus comes into the story precisely to correct the mindset of the people on God. While the sorrowful widow and the lethargic crowd marched toward certain graveyard, a symbol of despair, Jesus stopped them and pointed to a different direction. They cannot find God among the dead, since He is not the god of the dead, but of the living (Mrk 12:27). Undeniably, we are going to die, but live is not about dying, but about living, and living life to the fullest.

    Yes, we die every day because of our sins, failures, and problems. Like the crowd, we march hopelessly toward our graveyard and despair. We are crushed by the weight of the financial issues. We are down by heavy workload. We are depressed by difficulties in the family. We forget to live fully as we focus our attention on death. But, we must not be hopeless, because our God is not the god of death, and His Son comes to bring us to life once again. “I came so that they might have life and have it more abundantly (John 10:10).”

 Together with St. Paul, we shall boldly say, “We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted, but not abandoned; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body (2 Cor 4:8-10).”

Br. Valentinus Bayuhadi Ruseno, OP

The Blood and Life

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Solemnity of the Body and Blood of Christ. May 29, 2016. [Luke 9:11-17]

“His cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me (1 Cor 11:25).”

chalice n hostOne of my personal ministries is to be a blood donor. If ever someone needs a blood transfusion, I do my best to donate my blood and if possible, visit the ailing person. In biology, we learn that blood is a crucial element of our body that transports nutrition and oxygen to various body parts and also fight the harmful elements inside our body. Thus, losing too much blood will bring us to critical condition even death. No wonder that blood is closely associated with life and I hope that a little blood I share, may save lives.

In time of Jesus, the understanding on blood is not actually far different from our contemporary time. The ancient Jews considered blood as the source of life, if not life itself. Perhaps, they were able to observe that many living things have blood running in their veins and if they were losing so much blood, it means a certain death. Since every living being comes from God, then blood, as the source of life, must be sacred and belong to God (cf. Deu 12:23). Therefore, shading a person’s blood is forbidden (Gen 9:6). Drinking blood of animal is also not allowed (Lev 7:27). But, the sacredness of blood is profoundly manifested at the Jewish rituals.

Blood of an animal is important element of the sacrificial rituals in the Temple of Jerusalem. After the blood is separated from the body, it is poured out around the altar and being burned together with the flesh (cf. Lev 1). The burn sacrifice mainly serves two purposes: as thanksgiving and atonement for sin. Since blood and body are symbols of life and totality of a living creature, the best way to give thanks and atone for one’s mistake is to offer this life totally to God. The Israelites offered their best to God through the mediation of a sacrificial animal.

Unfortunately, blood of animal and even our blood is far from perfect. Thus, perfect thanksgiving and forgiveness is not possible. Yet, we are not hopeless since God provides an answer. He sent His only Son, Jesus Christ, and Jesus offered Himself as the sacrifice of the cross. He is the most pleasing thanksgiving and the perfect atonement for our sins. In his treatise of Corpus Christi, St. Thomas Aquinas wrote, “He offered His body to God the Father on the altar of the cross, as a sacrifice for our reconciliation. He shed His blood for our ransom and purification…” My blood may help saving a person who needs a transfusion, but Jesus’ blood saves the entire creations.

As we drink His blood and eat His body in the Eucharist, our lives are caught in this beautiful offering and sacrifice of Christ. Now, in Christ, our lives are also offerings to God. Every sacrifice we make for God and for the good of others, however small it may be, will be pleasing to God and contribute in the salvation of the world. Our simple prayer may have a great impact for souls in purgatory. Our little contribution in Church may help greatly the parish priest and the poor. Even our daily waking up and works at the office may seem to be monotonous and fruitless, but they may help in building a just society. Our blood, our life is not perfect, but in Christ, it becomes precious. As a psalmist once sang, “From extortion and violence he frees them, for precious is their blood in his sight (Ps 72:14).

Br. Valentinus Bayuhadi Ruseno, OP

Darah dan Hidup

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Hari Raya Tubuh dan Darah Kristus. May 29, 2016 [Lukas 9: 11-17]

“Cawan ini adalah perjanjian baru yang dimeteraikan oleh darah-Ku; perbuatlah ini, setiap kali kamu meminumnya, menjadi peringatan akan Aku! (1 Kor 11:25).”

chalice ihsSalah satu pelayanan pribadi saya adalah menjadi donor darah. Jika ada seseorang yang membutuhkan transfusi darah, saya berusaha untuk donorkan darah saya dan jika mungkin, mengunjungi orang sakit tersebut. Dalam biologi, kita belajar bahwa darah merupakan elemen penting dari tubuh kita yang membawa nutrisi dan oksigen ke berbagai bagian tubuh dan juga melawan elemen-elemen berbahaya di dalam tubuh kita. Dengan demikian, kehilangan terlalu banyak darah akan membawa kita ke kondisi kritis bahkan kematian. Tidak heran jika darah berterkaitan erat dengan kehidupan, dan saya berharap bahwa sedikit darah yang saya donorkan, bisa menyelamatkan orang lain.

Pada zaman Yesus, pemahaman tentang darah sebenarnya tidak jauh berbeda dengan masa kontemporer. Orang-orang Yahudi kuno menganggap darah sebagai sumber kehidupan, bahkan sebagai kehidupan itu sendiri. Mungkin, mereka mampu mengamati bahwa banyak makhluk hidup memiliki darah, dan jika mereka kehilangan begitu banyak darah, itu berarti kematian. Karena setiap makhluk hidup berasal dari Tuhan, maka darah, sebagai sumber kehidupan, tentulah kudus dan menjadi milik Allah (lih. Ul 12:23). Oleh karena itu, menumpahkan darah seseorang adalah terlarang (Kej 9: 6). Meminum darah binatang juga tidak diperbolehkan (Im 7:27). Tapi, kekudusan darah terwujud secara mendalam pada ritual keagamaan bangsa Yahudi.

Darah binatang adalah elemen penting dari ritual pengorbanan di Kuil Yerusalem. Setelah darah dipisahkan dari tubuh, darah dicurahkan di sekitar altar dan dibakar bersama-sama dengan daging (lih. Im 1). Korban bakaran memiliki dua tujuan: sebagai ucapan syukur dan penebusan dosa. Karena darah dan tubuh menjadi simbol kehidupan, cara terbaik untuk bersyukur dan menebus kesalahan adalah dengan mempersembahkan kehidupan ini secara total kepada Allah. Israel mempersembahkan yang terbaik untuk Allah melalui perantaraan hewan kurban.

Sayangnya, darah binatang dan bahkan darah kita jauh dari sempurna. Dengan demikian, syukur dan pengampunan yang sempurna tidak mungkin tercapai. Namun, kita tidak putus asa karena Tuhan memberikan solusi. Dia mengikirim Putra tunggal-Nya, Yesus Kristus, dan Yesus mempersembahkan diri-Nya sebagai kurban di salib. Dia adalah rasa syukur yang paling baik dan penebusan yang sempurna untuk dosa-dosa kita. Di tulisannya tentang Corpus Christi, St. Thomas Aquinas menulis, “Dia mempersembahkan tubuh-Nya kepada Allah Bapa di atas altar salib, sebagai korban untuk rekonsiliasi kita. Ia mencurahkan darah-Nya bagi tebusan dan pemurnian kita …” Darah saya mungkin bisa membantu menyelamatkan orang yang membutuhkan transfusi, tapi hanya darah Yesus yang dapat menyelamatkan seluruh dunia.

Saat kita meminum darah-Nya dan makan tubuh-Nya dalam Ekaristi, hidup kita terjaring dalam persembahan dan pengorbanan Kristus yang indah. Sekarang, di dalam Kristus, hidup kita menjadi persembahan kepada Tuhan. Setiap pengorbanan, besar atau sederhana, yang kita membuat untuk Allah dan untuk kebaikan sesama, akan menyenangkan Tuhan dan berkontribusi dalam keselamatan dunia. Doa sederhana kita mungkin memiliki dampak yang besar bagi jiwa-jiwa di api penyucian. Kontribusi kecil kita di Gereja dapat sangat membantu pastor paroki dan papa miskin. Bahkan usaha kita untuk bangun dan bekerja di kantor setiap harinya mungkin terasa monoton dan sia-sia, tetapi ini dapat membantu dalam membangun masyarakat yang adil. Darah kita, hidup kita tidaklah sempurna, tapi dalam Kristus, menjadi berharga. Sebagai pemazmur bernyanyi, “Ia akan menebus nyawa mereka dari penindasan dan kekerasan, darah mereka berharga di matanya (Mzm 72:14).”

 Frater Valentinus Bayuhadi Ruseno, OP

The Mystery of the Trinity, the Mystery of Love

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The Solemnity of the Most Holy Trinity. May 22, 2016 [John 16:12-15]

 “But when he comes, the Spirit of truth, he will guide you to all truth (Jn 16:13).”

Holy Trinity 2The mystery of the Holy Trinity is the most foundational yet the most difficult teaching of the Catholic Church. The greatest minds in the Church, like St. Augustine of Hippo, St. Thomas Aquinas and Karl Rahner have attempted to fathom the mystery, but their explanations hit a giant wall. One day, when St. Augustine was strolling along the beach, meditating the mystery of the Holy Trinity, the holy bishop saw a young boy digging a hole on the sand. He came close and noticed that the boy was trying to move the sea water inside that small hole. St. Augustine then told the lad that what he did was futile. Then, suddenly the little boy replied, ‘It is the same thing, when you try to put the Trinity inside your small head.’

Yet, we must not be in despair. To get nearer to the Holy Trinity, we will see that the mystery of the Holy Trinity as the mystery of Love. The word mystery means something that we cannot fully comprehend, yet we know that the reality is so true and undeniable. Love is a mystery precisely because at times, we cannot really understand it, but we are sure that it is real and undeniable. As parents, we love our children, we take care of them, and want the best things for them, yet we do not understand why they do not appreciate us, and often become tough to love. A young man who falls in love with his girlfriend, often finds hard time to please his girl, but he knows that his love is true. Even, for a couple who have been in marriage for decades, sometimes, they still face a bumpy road and fail to understand each other, yet again, they never doubt their love for each other.

The Trinity is love. Bishop Robert Baron of Los Angeles, explains that true love always involves the lover who loves, the beloved who receives the love, and the love itself that binds the lover and the beloved. In love, there is beautiful dynamic of the three loves. Love is one, yet it is three. The Father loves the Son totally, and the Son loves the Father radically, and the love that unites the Father and the Son is the Holy Spirit. No wonder, St. John would call God is love (1 John 4:6). Again, the real love is not about theory, but a life-transformation. We can discuss about Trinity for hours, yet it is useless if we fail to help a famish beggar who is in dire need of food. St. Thomas Aquinas has written very well of God. His treatise on Trinity remains foundational for theology students seek to understand better the mystery. Yet, at the end of his life, the Lord on the cross appeared to Thomas and asked what he would wish as a reward. Blessed Thomas humbly replied, “Nothing but You, Lord.” For Thomas, all what he wrote was just like a straw compare to the Love he personally encountered.

Indeed, the most Holy Trinity is a utmost mystery that cannot be fully understood by our little and limited minds, but every time we care for others, help our friends, forgive our enemies and love truly, the Trinity lives and manifests in us.

Br. Valentinus Bayuhadi Ruseno, OP

The Spirit Connects!

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Pentecost Sunday. May 15, 2016 [John 14:15-16,23-25]

“They were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim (Acts 2:4).”

pentecost 2My first time to attend a Catholic Charismatic prayer meeting was around 10 years ago in Singapore. It was a gathering characterized by upbeat music and intensified prayers. As the prayer was getting intense, suddenly I witnessed some of participants began to experience kind of trance and utter unintelligible words. For a while I was dumbfounded, but soon realized that they may actually speak in tongue. This may refer to the one of the Holy Spirit’s charismatic gifts, described no less than St. Paul himself.  “For one who speaks in a tongue does not speak to human beings but to God, for no one listens; he utters mysteries in spirit (1 Cor 14:2)”

All the way, I thought that this speaking of tongue phenomenon was what took place on the Pentecost Sunday. When mother Mary and the disciples gathered fifty days after Jesus’ resurrection and the Holy Spirit started to descend upon them and filled them with His power. They began to speak in different languages. Yet, I was mistaken, they did not speak in tongue. The Holy Spirit bestowed on them a different kind of gift. That was the gift of understanding and language. The Apostles did speak different tongues but this gift empowered to communicate clearly the Gospel of Jesus Christ. People from different regions like Syria, Asia Minor (present-day Turkey), Arab peninsula, North Africa, even Europe, certainly speaking in multitude of languages, were able to comprehend the apostles who were native Palestinian. The Spirit enabled them to connect.

The Pentecost and the gift of language speaks deeper reality about the Holy Spirit. He is the Spirit that unites us. He heals our brokenness and cures our tendency to be selfishly autonomous. In Pentecost, the Spirit undid the curse of the Tower of Babylon in Genesis 11. This is a symbolical story on human egocentric desire to usurp God, to be equal with God, by building a super-tall tower that can reach God with their own efforts and cunningness. Yet, human ambition and greed for power brought divisions and ruins to human race itself. Perhaps, one of the modern depictions of the Tower of Babel is the best-seller novel and most-anticipated TV series Game of Thrones. The novel smartly narrates how men’s unquenchable passion for the Iron Throne moves various characters in the novel to employ various cunning and dirty tricks to destroy their rivals. The seven Kingdoms, formerly united, divided, falls and they are at each others’ throats.

John Maxwell in his book, Everyone Communicates, Few Connects, argues that everything rises and falls on leadership, and yet, leadership is only possible with the leaders’ ability to connect with others. United States president Abraham Lincoln once also said, “If you would win a man to your cause, first convince him that you are his sincere friend.”  Yet, fundamental to a genuine connecting is all about others. It means setting aside our vain ambition and untamed desire to gain all the attention to ourselves and we make others, their concerns, their struggles as ours.

The Holy Spirit comes to bring us that original connection with God and each other. It is true that often we do not get always the ‘high feeling’ of indwelling of the Spirit, just like in the charismatic prayer meetings, but it does not mean the Holy Spirit is absent. In fact, most of the time, He is working in silence and ordinary ways. He is working when we become more persevering in the sufferings of life. He is working when we are more patient in loving people who often give us problems. He gave us little joy in small realization of various blessing we receive today. I believe fruitful and meaningful reading of this reflection is His work in us.

As we celebrate the Pentecost, we pray that we may continue to open ourselves to the grace of the Holy Spirit and allow Him to make our lives ever fruitful.

Br. Valentinus Bayuhadi Ruseno, OP