Category: English

Spittle and Eyes

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Fourth Sunday of Lent [A]

March 22, 2020

John 9:1-41

In healing the blind man, Jesus did something a bit unusual: He spat on the ground, made clay with His spittle, and smeared the clay on the blind man’s eyes. In this time we are battling the Covid-10, the fast-spreading strain of the coronavirus, we are educated that one of the media of contamination is the human droplets like our saliva, and the entire point of this virus is contact with our eyes. When the infectious saliva meets the eyes, it is the sure reason we fall victim to this terrible virus.

However, Jesus was using the very same means of illness and transforming it into the means of healing both physical and spiritual blindness. Indeed, this kind of reversing action is the favorite pattern of Jesus. St. John Chrysostom, bishop of Constantinople, in his homily, mentioned that three means used by the devil to destroy humanity are the same means utilized by Jesus to save humanity. The three means of the devil are the tree of knowledge of evil and good, the woman which is Eve who disobeyed, and the death of Adam who brought along all his descendants. Jesus then transformed three means into His own ways of salvation: for the tree of knowledge of evil and good, there is the tree of the cross, for Eve, there is Mary who obeys, and for the death of Adam, there is the death of Jesus who saves us all. The devil thought he could outsmart God, but truly, it is God who has the final victory.

In Genesis 2, when God created the man, He was acting like a craftsman or a sculptor. In ancient Rabbinic tradition, God used His own spittle to create a formable clay from the ground. The act of Jesus in healing the blind man brings us back to this story of creation. Jesus is not merely healing, but He is recreating the man into His own image. Even the means of ugliness and illness can be transformed into the means of beauty and salvation.

The covid-19 virus has destroyed many aspects of human life. It spreads fear and panic. It forces the government to take drastic measures, including locking down cities and stop economic activities. It separates people from their friends and loved ones. The faithful are obliged to be far from the houses of the Lord. These are a painful and confusing time for many of us. Even some of us would cry, “Eli, Eli, Lama sabacthani?”

Yet, we must not forget that Jesus can always employ the same means of death and destruction to be His way of salvation. We ask the Lord to open our eyes of faith to see how God works through this time of crisis.

We thank for the gifts of our medical practitioners who put their lives on the line to care for those are sick; for our government officials who tireless work to contain the virus; for volunteers who spend their own resources to help battling the illness; for the priests and Church’s servants who serve the spiritual needs of the people despite many limitations. My prayer also goes for an Italian priest who made the final sacrifice as he asked not to be treated so that the limited respiratory machines may be used by younger and having a better chance to survive.

Valentinus Bayuhadi Ruseno, OP

True Glory

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Second Sunday of Lent [A]

March 8, 2020

Matthew 17:1-9

transfiguration 2The Church has selected the story of Transfiguration as the reading of the second Sunday of Lent.  We may ask how this kind of powerful story may fit into the entire season of Lent. The key is that the Transfiguration is fundamentally linked to the Cross of Jesus. In Luke’s version of the transfiguration, Jesus was talking to Moses and Elijah about His “exodus.” This reminds the ancient Israelites who exited Egypt, walked through the desert, and entered the Promised Land. Yet, the real end of the exodus is the city of Jerusalem, and eventually the holy Temple where God dwelled among His people. Just like the ancient Israelites, Jesus’ exodus has to end in Jerusalem.

The glorious moment of transfiguration is not intended to last long. Jesus has to go down and walk again toward Jerusalem. However, the disciples got it wrong when Peter offered to put a tent and to stay in the wonderful moment for good. Jesus reminded them that they need to go down. The disciples cannot stay there, and they must continue their journey.

There are moments in our lives that we believe that we have seen and reached the glory of God. We feel so blessed when we pray before the Blessed Sacrament. We experience peace during our retreat and meditation. We are inspired after we listen to the insightful preaching. We are re-energized by songs and praises. These things are good, but they are never intended to be the end of the journey. We must go down together with Jesus, and to carry our daily crosses. Jesus understands that there is no real love without suffering, no true glory without pain, and no salvation without the cross.

I am currently in the Holy Land, and I was walking in the same way Lord Jesus has set His feet. I was truly blessed that God allowed me to be on this Promised Land just months after my ordination. The joy is overwhelming. Israel is truly a land flowing with milk and honey, a truly beautiful land. I am studying the Bible for years, but only now that I truly see and touch these biblical places. My faith becomes truly alive. The more I walk through the land and places, the more I want to stay and learn. I have seen the glory of the Lord, and I want to pitch my tent. However, I cannot wait too long, and I need to go back because my mission is not [yet] at this Promised Land.

Last March 4, 2020, the house for the elderly and disabled run by the Missionaries of Charity in Aden, Yemen, was attacked by the terrorists. Four sisters were killed during the ambush. Their works for the elderly in one of the poorest countries is in itself a heroic act, but their true glory lies when they gave their lives totally for God and the people they loved. Every morning, the sisters always prayed together in the community, and this prayer [attributed to St. Ignatius of Loyola] have inspired them through the last moment of their lives:

“Lord, teach me to be generous. Teach me to serve you as you deserve; to give and not to count the cost, to fight and not to heed the wounds, to toil and not to seek for rest, to labor and to ask for reward, save that of knowing that I do Your holy will.”

Valentinus Bayuhadi Ruseno, OP

The Temptations

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First Sunday of Lent

February 26, 2020

Matthew 4:1-11

Jesus is tempted - Matthew 4:1-11

The first Sunday of Lent begins the story of Jesus in the desert, fasting and being tempted by the devil. St. Matthew gives us more details in the story temptations, and from Matthew, we discover the threefold temptations of Christ. Why did Satan tempt Jesus? Why three temptations?

The temptation of Jesus took place after the baptism of Jesus and right before His public ministry of Jesus. His temptation brings us back to the first temptation in the garden of Eden. As Satan engineered the fall of humanity in deceiving the first Adam, the same evil agent executed the same assault to Jesus, the new Adam.

Why three? The ancient Jewish rabbis believe that the serpent who represented the Devil tempted Adam and Eve with three things. “..when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise [Gen 3:6].” Firstly, the devil made the fruit as something good to eat. Secondly, the devil made Eve perceive that the fruit was a sight to behold. Lastly, the devil made Eve believe that the fruit is the source of wisdom. The first temptation is called the sin of the belly since it attacks our weak flesh [gluttony and sexual sins]. The second is the sin of the sight because through the eyes, we see things we do not have, and we desire to possess them [envy, possessiveness, and stealing]. Lastly, but most potent is the sin of pride. This temptation makes people think that they can dethrone God and put themselves as the new gods.

When dealing with Jesus, the devil applied the same technique. The devil offered Jesus to use His power to satisfy His hunger. The devil brought Jesus to see all the beautiful things in the world to possess. And, the devil asks Jesus to demonstrate His power to show His divinity and authority to the people. However, Jesus did not fall into the temptation, and thus, undid the first Adam’s failure.

How did Jesus counter the devil’s attack? Three things: fasting and abstinence, almsgiving, and prayer. Fasting and abstinence have been an ancient practice to moderate one’s desires. While the devil wants us to fall into the sin of the flesh and enjoy the bodily pleasures, fasting and abstinence put in check our passions. While the devil influences us to get more and possess things even at the expense of other people, almsgiving enables us to be generous and feel sufficient with what we have.  While the devil tries to convince us that we can be the master of our lives, prayers remind us that there is God, and we are not Him.

This Lenten season is precisely a time for us to be aware of our human weaknesses and how the devil exploits them. Yet, we are not without hope; Jesus gives us His grace to counter this temptation and three Lenten practices [fast, abstinence, almsgiving and prayer] as our weapons.

Valentinus Bayuhadi Ruseno, OP

Love at the Heart

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Seventh Sunday in Ordinary Time [A]

February 23, 2020

Matthew 5:38-48

praying n persecutionAt the heart of Jesus’ teaching in the Mount is the formation of the heart. However, the heart in the Bible is not limited to our affective side or emotions. It also stands for the center of intellectual capacity and freedom. The heart is the seat of life itself, and thus, represents who the man or woman is.

Last week, Jesus told us to purify our hearts from evil thoughts and wicked desires [Mat 5:17-37]. It is not enough not to do violence to others, but it is necessary to cleanse our hearts from anger and vengeance. It is not sufficient not to commit adultery, but we are required to remove from our hearts the lustful desires. Forming the hearts is more fundamental rather than simply and blindly following the written laws and regulations. The formation of the heart is about building up good habits, and virtuous character. A virtuous person is avoiding evil, not because of fear of the external laws, but strong motivation from within.

However, in today’s Gospel, Jesus demands even something higher. The purifying of the heart is just the first step, and we need to go to another and more difficult step: to love. It is precisely tougher because love is not merely about removing impure desires in our hearts or preventing us from doing evil, but it is about actively doing good. Moreover, this love [agape] is only real and meaningful if we are doing good, not in the conditions that are favorable to us, but rather in the face of evil and sufferings.

Since its foundation around two millennia ago, Christians remain the most persecuted people. Opendoorusa.org reported that numbers of persecutions and violence against Christians are on the rise. In 2019, more than 260 million Christians [one out of nine Christians in the world] are living in the places where they experience a high level of persecution. Almost 3 thousand Christians were killed because of their faith. More than 9 thousand churches and Christian buildings like schools were attacked. In Nigeria, priests and seminarians were abducted and tortured. Some were lucky to return alive, but many were found lifeless. In China, the government made national crackdown against Christians and shut down the churches. In Indonesia, things are better for the Christians because our rights are enshrined in the constitutions. Yet, in the grassroots, we continue to feel discriminated against and fear of being targeted by the extremists and terrorists.

Our destiny as Christians are not better than our brothers and sisters who belonged to the early Church. However, as our brothers and sisters in the past, our mission remains the same: to love our enemies, to respond evil with utter generosity, and be ready to fight for justice with gentleness. Christians are accused as weak people, but this is plain wrong. The world that is built by violence and bitterness is self-destruct, and unless we dare to be true followers of Christ, we cannot stop the downward mobility towards total ruin. We thank our predecessors who refused to be controlled by violent anger despite so much evil they had to endure. The world is a much better place with whose hearts are pure. St. Tertullian believed that the blood of martyrs is the seed of Christianity, and we believe also that the love of Christians are the seed of a better world.

Valentinus Bayuhadi Ruseno, OP

Return to Our Hearts

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Sixth Sunday in Ordinary Time [A]

February 16, 2020

Mat 5:17-37

heart 2Jesus is accused of unfaithful to the Law of Moses and the traditions of the elders. He no longer requires His disciples to performs ceremonial washings and many traditions of the elders [Mat 15:2]. Jesus heals people even during the Sabbath [Mark 3:1-6]. Jesus declares that all food is clean [Mark 7:19]. The worst part is when Jesus commands His disciples to drink His blood [see Lev 17:14; Mat 26:27-28]. Is Jesus breaking and changing the Law of Moses?

Today, Jesus makes a bold statement against His accusers, “Do not think that I come to abolish the Law, but to fulfill it.” The real and tough question is how Jesus completes the Law? Jesus’ answer is simple: by returning to original plans of God, or simply put, by going back to the essential. However, to go back to the essential, Jesus has to unload centuries-old unnecessary addition to the fundamental Law. Jesus has to remove tons of unessential.

Yet, the basic logic is: before we set aside the unessential, we need to know first what the essential is. For Jesus, what is essential and the original plan of God? Simply put, God wants us to share His divine life and happiness. To share this life, men and women have to give their hearts totally to God. And, Jesus understands that to give our hearts for the Lord, we need to purify our hearts. “… because from the heart comes to all evil things…[Mar 7:21]” and “Blessed are the pure in heart because they will see God [Mat 5:8].” No wonder, in today’s Gospel, to fulfill the Law, we need to purify our hearts from all negative emotions and thoughts. We must cleanse our hearts from prolonged anger, hatred, and vengeance because these things will breed violence and worse evil. We shall clean our hearts from lust because it simply leads to sexual immorality. Even Jesus hates divorce because it is the product of the hardness of our hearts.

One time, when I was still a brother, I listened to the sharing of some people who have become the victims of a child abused. Here I meet Rio [not his real name]. He told me that he was sexually abused by his father when he was around ten years. The incidents left him deeply traumatized, he grew up with some problems, and the situations brought him into despair. He event attempted to commit suicide, but fortunately, his friends came to his rescue. However, years later, when he heard that his father got a stroke, and it left him paralyzed, he decided to go home and take care of his father. I asked him what made him return and forgive his father? He said that it was challenging because of anger and hatred, but he realized that he had to forgive his father not because his father asks for it, but because he deserved peace of mind. Now, he returned to purify his broken heart with a sacrificial love towards his father.

Are we willing to remove non-essentials from our hearts? Are we willing to offer our hearts to the Lord? Are our hearts pure enough to be offered to the Lord?

Salt of Christ

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Fifth Sunday in Ordinary Time [A]

February 9, 2020

Matthew 5:13-16

salt makingReading carefully, we may wonder, “Is it possible if the salt loses it, saltiness?” In everyday experience, we never experience tasteless salt. However, when we go back to the time of Jesus, we will be surprised that a salt losing its taste is a daily reality. In ancient Israel, the people would go to the Dead Sea, the saltiest body of water on earth, and gathered the “pillar of salt” formed surrounding the lake. Then, they would put inside a small bag, like a teabag”, and when it was needed for seasoning, the bag would be dipped into the water or soup. After some repeated use, the salt would lose its saltiness due to the chemical impurities. It turned to be nothing but an ordinary pebble, and shall be thrown away and trampled underfoot.

Salt is potent seasoning, but because of its small quantity, we hardly notice it. When I was still in the minor seminary, one of our Lenten observances was to eat our meals cooked without salt. The taste was totally awful. I forced myself to swallow the food, but it just made me feel terrible and feel like vomiting. I never thought that food without salt could hardly be edible.

For many of us, salt is just nothing but seasoning that we can add if lacking, or we only complain to the cooks if the menu is too salty. Yet, for some people, salt literally means life and death. From time to time, we have experienced diarrhea or a loose bowel movement. The sickness itself is easily treatable, but if left untreated, it can be deadly as it causes people to severe dehydration. One of the traditional ways to treat it is “oralit” or oral rehydration solution. It involves drinking the right quantity of water with added sugar and salt. How tiny salt saves people’s lives!

Yet, salt is seasoning and not the real menu. One cannot survive just salt alone. Too much salt in our body will lead to higher blood pressure, and high blood pressure can be fatal to many human organs. Jesus calls us “salt” because we are called to give an excellent flavor to the Bread of Life. When I was still studying in Manila, I was introduced to one of the favorite breakfasts of the Filipinos, “pan de sal.” It is Spanish for the bread of salt because a small amount of salt was added into the final phase of making the dough. The shape of the bread is simple, yet tasty, and make people crave more.

Like salt in Pan de Sal, our mission as Christians is to bring Jesus to others and to make people to long for Jesus more. It is a tough job because our lives and actions shall be right, not too salty, and not to bland. The more we draw attention to ourselves, the more people will just feel “too salty.” Yet, without making our effort, Christ will appear as rather “bland.”

Every time we go to the Mass, we receive the Body of Christ in the form of white, small, and tasteless bread, a host. Why is it flavorless? Because as we go home, we need to become the taste of this Bread of life. So, it is no longer we, but Christ who lives in us (see Gal 2:20).

Valentinus Bayuhadi Ruseno, OP

 

 

 

Jesus’ Ideal Parents

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The feast of Presentation

February 2, 2020

Luke 2:22-40

presentation 2If we are given a chance to choose our parents, what kind of parents will be our choice? Perhaps, some will prefer billionaire parents so that we can sing like Bruno Mars, “I wanna be a billionaire… Buy all of the things I never had… I wanna be on the cover of Forbes magazine, and Smiling next to Oprah and the Queen.” Perhaps some of us want to become the children of a king. So, royal blood is flowing through our vein, and people call us as a prince, princess, or royal highness. Perhaps, we want to be born from Korean megastars, because we want to become the prettiest or the most handsome.

Yet, if we ask the same question to the Lord, what would be His choice? The choice is obvious, Joseph and Mary. But, why?  Joseph and Mary are not wealthy, and even poor. They can only afford turtle dove, the offering of the poor. Indeed, Joseph is the descendant of King David, but in reality, he is a humble carpenter from the unknown village, Nazareth. I do believe that Joseph is handsome and Mary is beautiful! From here, we can deduce that richness, fame, and physical beauty as God’s criteria for His parents. So, what is it?

If we look closer into today’s Gospel and some other verses, we may discover the best character of Joseph and Mary as a couple and parents are their love and fidelity to God. Mary and Joseph know well the Law of God, and they are faithfully observing His Law.

Today’s feast is traditionally called the Presentation. Jesus is presented and consecrated to God in the Temple. Why do Joseph and Mary offer Jesus in the Temple? Because they are aware of the Jewish Law that any firstborn shall be consecrated to the Lord because they belong to the Lord [see Exo 13:2]. The feast of Presentation is also called the feast of the Purification of Mary. She is purified not because she is sinful, but because, according to the Mosaic Law, any woman who gives birth will be ritually unclean or unfit for the worship. She has to undergo 40 days of purification period, and at the end of the period, she offers a sacrifice to the priest [Lev 12:1-8]. From the Gospel of Matthew, Joseph is described as “the righteous man.” This means that Joseph is not only well-versed in Mosaic Law, but he is faithfully observing them.

Jesus does not concern Himself with His parents’ economic condition, social status, or physical appearance. Jesus is looking for whether His parents love God, whether His parents know and observe God’s law, and whether His parents have faith in God. Why are these characteristics crucial for Jesus’ parents? Because Jesus understands the best inheritance parents can give to their children is faith, because money can only provide you with security in this life, but faith will bring us to heaven.

The primary duty of parents is not merely to provide food, shelter, and clothing, not only send their children to schools and not only bring them to the doctors when they are sick but primarily to walk with them to heaven. Like Mary and Joseph present Jesus to God, we are also offering our children to God.

Valentinus Bayuhadi Ruseno, OP

Kingdom of God

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Third Sunday of Ordinary Time [A]

January 26, 2020

Matthew 4:12-17

giving lettersAfter the arrest of John the Baptist, Jesus begins His public ministry. Jesus left Nazareth, His hometown, and moved to a more crowded and bigger town, Capernaum. Crudely speaking, Jesus did urbanization. This strategic move of Jesus was to support His mission. With a dense population and with better access to neighboring towns, Jesus could minister to more people in a more efficient way.

However, Jesus’ movement from Nazareth to Capernaum is not just about practicality and preaching strategy. Jesus was fulfilling the prophecy of Isaiah. “Land of Zebulun and land of Naphtali…the people who sit in darkness have seen a great light…” For many of us, Zebulun and Naphtali do not make any sense, and we tend to skip these verses. Yet, for the first-century Jews, this prophecy is a game-changer because God will gather the lost twelve tribes of Israel, and re-establish the Kingdom of Israel.

Let us go back to the Old Testament a little bit. In 2 Samuel 7, God promised that the throne of David will last forever, however after the reign of Salomon, David’s son, the kingdom of David was divided into two. After some hundred years, these two kingdoms, one by one, were destroyed by the enemies, and the twelve tribes were scattered among the Gentiles. Among the tribes of Israel, only Judah, and Benjamin were able to return to the land of Israel, while the rest, including Zebulun and Naftali, were lost. Jewish people in the time of Jesus knew well that one of the missions of the expected Messiah is to restore the Kingdom and to gather the lost tribes of Judah.

Jesus, the Messiah, came indeed to fulfill this expectation, and no wonder if the first thing He did was to preach that the Kingdom of God is at hand. It is called the Kingdom of God because it is the Kingdom promised by God, built by God, and governed by God. It is the restored kingdom of David, and much bigger than the first David’s kingdom.

However, there is a fundamental difference between David’s kingdom and Jesus’. David’s kingdom was established to fight Israel’s enemies. His kingdom was filled with nobilities, generals, and armies. It was characterized by political rivalry, a struggle for power, and treachery. Finally, it is no different from other kingdoms in the world. All is about “game of thrones”. And like other earthly kingdoms, the kingdom of David was bound to crush as well.

The Kingdom of God basically goes in the opposite direction. It is the Kingdom built upon faith in God, service, and love for others, even to the point of sacrifice. When we were baptized, we become the members of this Kingdom, and in fact, we are transformed into the children of God, calling Him as our Father. However, despite being heirs to the Kingdom, we are not princes, lords or generals. We are servants and lovers. The higher our positions in the Kingdom, the more love and service we shall render. That is why the priests do not have wives, because they are busy serving the people! No wonder St. John of the Cross would say, “in the twilight of life, God will not judge us on our earthly possessions and human success, but rather on how much we have loved.”

Valentinus Bayuhadi Ruseno

Ignoring Jesus

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Second Sunday of the Ordinary Time [A]

January 19, 2020

John 1:29-34

reading the bibleWe begin the ordinary time of the liturgical year. In the Church, we have three cycles of the liturgical year: A, B, and C. every year, we have a different set of readings. In year A, the Gospel readings are mainly from the Gospel of Matthew, meanwhile, year B is from Mark and year C is from Luke. The Gospel of John does not have its separate year, but the readings from John are scattered through the years, especially in the Easter season.

The first reading is usually taken from the Old Testament and it is thematically related to the Gospel. While the second reading is coming from the letters of the apostles like St. Peter, St. John and the letter to the Hebrews, yet the majority of the second reading comes from letters of St. Paul. The second readings have their own sequence and it is not necessarily thematically related to the Gospel. The reason behind why we have this kind of liturgical setting is that to help us, the regular mass-goers, to read the Scriptures together with the Church. If we are faithfully attending the mass every Sunday, or even every day, and attentive to the readings, we will have a good grasp of the Scriptures and especially the life and works of Jesus.

However, not all the Scriptures are there in the Mass. If we go every day to participate in the Eucharist for three years, we only listen to around 30 percent of the Bible. We still have 70 percent to complete the Bible! Thus, it is highly recommended that we take the initiative to read the Bible on our own. Three to four chapters a day, and hopefully, within a year, we are able to read the entire Bible cover to cover.

I guess one of the “great sickness” of Catholics nowadays is the ignorance of the Scriptures. When I ask some Catholics whether they have the Bible, they unanimously answer that they have a Bible, and in fact, they have a collection of Bible coming from different countries. However, when I inquire whether they read the Bible regularly, only a few would confidently reply that they do.

The task of reading the Bible is getting difficult in our time because young generations or the millennials and generation Z, despite their high education, prefer to playing electronic gadgets rather than to read books, and printed materials become an obsolete. Yes, it is easy now to install a Bible on our cellphone but to spend time to read it is another thing. With so many other competing applications in our handheld device, reading the Word of God is easily relegated to the sideline.

St. Jerome reminds us that ignorance of Scriptures is ignorance of Christ. Indeed, it is too easy to say “I love Jesus”, but in reality, we are ignoring Him because we never read or attentively listen to the Scriptures. St. Paul in the beginning of his letter to the Corinthians reminds us that we are called to saints or holy. And holiness for Paul is nothing but living in Christ, but how we can live in Christ, if we do not know Christ, worse ignore him? Reading a Bible on a daily basis can become a simple yet concrete act of loving Jesus, and in fact, the way to holiness as we become more and more like Christ.

Valentinus Bayuhadi Ruseno, OP

Why Jesus Has to be Baptized

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Baptism of The Lord [A] – January 12, 2020 – Mat 3:13-17

baptism of the lord 2One question that always baffles attentive readers of the Scriptures is that why should Jesus be baptized by John the Baptist? John himself proclaimed that his baptism is a sign of repentance. Those who are baptized by John must first acknowledge their sinfulness and unworthiness, and baptism of water becomes the visible token of turning away from sins and promise of a new and better life. Yet, we all know that Jesus is sinless [Heb 4:15; 1 Pet 2:22]. Does it mean Jesus is sinful? Is John the Baptist greater than Jesus?

The Gospel of Matthew has pointed out clearly that John the Baptist is not worthy to baptize Jesus and he is in need of Jesus’ baptism. It is Jesus Himself who insists to be baptized by John. Why? Jesus told John, “to fulfill all righteousness.” These words of Jesus certainly difficult to understand, and many theologians have come up with different interpretations to understand better Jesus’ actions and words in this baptism.

 St. Augustine of Hippo, one of the greatest Fathers of the Church, told us in his sermon, “The Savior willed to be baptized not that He might Himself be cleansed, but to cleanse the water for us.” St. Augustine pointed to us that Jesus entering the water as to prepare the sacrament of baptism, and so everyone who is baptized in the name of Trinity will receive the grace of forgiveness and new life. Meanwhile Catechism of the Catholic Church notes that Jesus’ submission to John’s baptism is an act of self-emptying [CCC 1224].

However, Pope Emeritus Benedict XVI has exposed some interesting in his book, Jesus of Nazareth, that Jesus applied the word “baptism” also to His Passion, Death, and Resurrection [see Mrk 10:38; Luk 12:50]. From here, we discover that Jesus’ insistence to be baptized by John because Jesus’ baptism turns to be a symbolic act of His Cross. As Jesus needs to be baptized, so He shall pass through suffering and death as to reach resurrection and bring salvation for all. From the moment of the baptism in the Jordan, Jesus has set His foot to Calvary.

In the Scriptures, righteousness is being faithful to the Convent, and God as the most righteous fulfills His covenant by saving His people (Deut 32:4; Is 5:16; 42:6). Now, Jesus fulfills that same “righteousness” with a perfect and definitive way by His Cross and Resurrection.

So, what all these biblical and theological stuff are for us?  As we know deeper the meaning of the Baptism of the Lord, we shall also follow the footsteps of Jesus. If baptism means His way of the Cross, then all of us who have been baptized, whether as infants or adults, shall share in Jesus’ cross. We are lucky that we are living comfortably as Christians, but more many, to be Christians means discriminations, persecution, and even death. It may be shocking, but Christians remain the most persecuted people on the earth. For us who are more fortunate, we can manifest our baptism with living authentically as disciples of Christ: to be honest despite the possibility of losing earthly gains, to be loving despite many sufferings, and to be honest despite living without fame.

Valentinus Bayuhadi Ruseno, OP