Tag: English

Why Jesus Hates Divorce

On By bayuopIn English, Ordinary TimeLeave a comment

27th Sunday in Ordinary Time
October 3, 2021
Mark 10:2-16

Some people accuse the Church of being old-fashioned because Catholic marriage is a monogamous and permanent union. We are denounced for being insensitive and inflexible to various marriage problems that rock the spouses and demand divorce. The Catholic Church is blamed for the unhappy marriages because we refuse to hear the demands of the post-modern societies.

photocredit: Sandy Millar

However, many forget that divorce, adultery, infidelity, and domestic violence are older than Jesus and the Church He founded. These awful things have been taking place since the dawn of humanity. What is old-fashioned and causing unhappiness is nothing but sin. Jesus’ teaching on marriage is radical because He bulldozes various thick walls of sins and returns to the original plan for God.

When the Pharisees tested Jesus and brought up the issue of divorce, they would expect that Jesus would like to take a side either with the conservative view of divorce or the more relaxed one. After all, Moses permitted divorce. Yet, Jesus seized the moment and dropped the bomb. He did not take a side, but He revoked Moses’ permit on divorce. Jesus knew well that Moses had been forced to issue that regulation because of the hardness of hearts.

Jesus reminded the Pharisees of the original plan of God for men and women. By quoting the Book of Genesis, Jesus taught that man and woman could find true happiness neither in ‘animals’ nor things nor manipulate another man or woman. Jesus, as the creator of marriage, reiterated that only by ‘leaving their father and mother’ and ‘be one with his wife’ can a man be one whole body. This is a powerful language that man and woman can find true wholeness by giving themselves totally to each other.

Monogamous marriage is a divine and human institution to protect and encourage spouses to give their lives entirely and love radically. Husbands are invited to become more mature men and assume the role of protector, provider, and leader. Wives are called to be more loving and to become someone who genuinely nurtures and educates. As they give each other more, the more they grow and the more they rediscover themselves, and the more they find greater joy.

With more mature and loving couples, marriage becomes the best place to grow for our children. It is where they are received, protected, and loved. Here, they learn the first best values in their lives: love, fidelity, justice, commitment, and sacrifice.

Some people say that this kind of marriage is too complicated and too beautiful to be true. Yet, it is pure and simply beautiful. What makes things in marriage complicated and challenging is sin. Domestic violence creates deep and traumatic wounds, and our children may grow as violent adults. Adultery destroys fidelity and trust and forms the children into someone who is distrustful. Divorce injures human relations permanently and leads our children into turmoil.

While it is true that marriage life can be extremely tough, husbands and wives are not never alone. God who calls them into communion will provide the necessary grace. And with God’s grace, even the trials and hardship in marriage can turn into an occasion of love and growth.

Valentinus Bayuhadi Ruseno, OP

Hell is Real [so also Heaven]

On By bayuopIn English, Ordinary TimeLeave a comment

26th Sunday in Ordinary Time [B]
September 26, 2021
Mark 9:38-43, 45, 47-48

For Jesus, hell is real. Jesus talks about hell with no hold barred. Jesus is unrestrained to tell what He hates deeply: hell and what causes people to go there. Like His contemporary, Jesus calls this awful reality ‘Gehenna.’ The word Gehenna itself comes from a Hebrew language that means ‘the valley of Hinnom’. What’s impressive, it was a real place located south of Jerusalem. People of Jerusalem and environs would dump their garbage and waste there and burn them. The fire was unquenched, the odor was unbearable, poisonous smoke filled the place, and things were decaying. What was more ominous was the same place had been a place of idolatrous worships and child sacrifices in the Old Testament’s time [2 Kgs 23:10]. Because of these, the prophets cursed the site and gradually became the epitome of a damned place.

Jesus used two powerful symbolism to explain what took place there: “their worm does not die, and the fire is not quenched.” Some thought these two things were happening in hell, but the Church recognizes that these imageries speak deeper. Worms are animals that are mainly responsible for the body’s decomposition. Inside the tomb, the worms feast on the dead body. Fire surely can be excellent and beneficial, but fire can also be the source of destruction and pain. If in Gehenna, these worms do not die and fire does not cease, this symbolizes perpetual corruption and misery.

Jesus loathed hell because it was diametrically opposed to God and His plan. If heaven is the union with God, then hell is the separation with God. If there is one thing that cuts our relationship with God is sin. Thus, no wonder that Jesus was furious with those who cause others to sin and our tendencies to evil. Jesus precisely came to the world to save us from hell, but if we deliberately sin against God, then we render His crucifixion and death useless.

Jesus uses the metaphor of amputation to save our souls from sin. Jesus teaches us that sins are like gangrenous wounds that will gradually spread throughout the body and destroy it entirely. It may start with small things, but it slowly grows big. A drastic measure has to be taken to save a life. We need to cut it before it goes wild and uncurable. What makes this sin even heinous is not only gangrenous but also highly contagious. Innocent yet spiritually weak may quickly get infected. No wonder Jesus is even more indignant with people who spread these spiritual diseases.

We need to cut it with true repentance and humble recognition that we are sinners. We escape hell by saying no to ourselves daily and saying yes to God. We return to grace by asking God’s mercy and His forgiveness in sacramental confession. We heal our wounds through a life of humble prayers. We start our journey to heaven by carrying our crosses daily and by loving deeply and truly.

Valentinus Bayuhadi Ruseno, OP

Jesus and Little Children

On By bayuopIn English, Ordinary TimeLeave a comment

25th Sunday in Ordinary Time [B]
September 19, 2021
Mark 9:30-37

Among many animal species, human infants are the most vulnerable. After birth, some animals can survive on their own and even go hunting. Human babies left by themselves will surely die. The little children depend on their parents, and their weak bodies are the most susceptible to various illnesses. Without balanced nutrition and proper medical treatment, infants will not grow into perfect maturity but will experience stunted growth, develop chronic sicknesses, and even die early. Being an infant and a little child is the weakest stage of human development.

photocredit: isaac quesada

Without enough care and protection from adults, children may fall victim to domestic violence and various abuses. Young boys and girls have to miss education and work in dangerous places without enough rest and payment. Some even were abducted and sold into slavery or became sex slaves. In war-torn areas, the boys are recruited into child soldiers and forced to commit atrocities and murders.

Our world surely has improved and become a better place for children. With national and global efforts to combat child abuses, we hope that our children will grow into a better version of our generation. Now, let us go back to the time of Jesus. We can imagine that conditions were a lot worse for children. The infant mortality rate was extremely high, and children with stunted growth were numerous. We can also imagine many children lost their parents early due to famine, disasters, and wars. Many had to wield a sword and either kill or be killed. Worst among all, children were caught and sacrificed to the false gods. These were the worst time to live for children.

Thus, Jesus’ gesture to welcome and embrace little children is a revolutionary. Jesus’ instruction to His disciples that they need to receive and serve children in His name is radical. The disciples do not truly serve others until they serve the weakest link of our society. Jesus Himself understood how it was to become a little one. He was part of a low-income family of Joseph and Mary. He was born in a dirty cave full of animals. He experienced being weak and vulnerable at the hands of Mary and Joseph. Perhaps, little Jesus occasionally got hungry because Joseph might not bring enough food. Perhaps, Jesus had to help his foster father as a carpenter at an early age. Thus, Jesus boldly taught that to welcome a little child is to welcome Him.

This radical teaching has a great implication. The Church firmly teaches the sanctity of life and defends the lives of little children, even the unborn. Following the teaching of Jesus, we strongly oppose abortions or the killing of babies. Since the beginning, many religious men and women have built shelters for orphans and cared for their educations. Many also are involved directly in tracking and exposing child trafficking. More than that, the Church is putting a lot her effort into forming and protect the Christian families and preparing men and women to become fathers and mothers because we believe family is the best place to welcome children and ensure their upbringing.

To accept little children is to accept Jesus, and to love these little ones is to love Christ.

Valentinus Bayuhadi Ruseno, OP

The Impossible Demands

On By bayuopIn English, Ordinary TimeLeave a comment

24th Sunday in Ordinary Time [B]
September 12, 2021
Mark 8:27-35

We encounter another Jesus’ hard saying. Jesus gathered His disciples and other people who wished to follow Him and said at least three conditions if they committed to Him and His mission. These three are “deny yourselves, carry your crosses and follow Me!” These requirements are genuinely challenging and demanding for all Jesus’ disciples from every age and place. Yet, what do these conditions mean for Jesus’ first followers?

The first condition is to deny ourselves. This means to say no to ourselves, but what does it mean for Peter, James, John, and those who listened to Jesus for the first time? Considering the historical context, many Jesus’ disciples and followers expected Him to be the Messiah-like King David, a brilliant general, a politically dominant king. Jesus would march against the Roman forces and triumphantly trample them. Yet, Jesus introduced Himself as the Messiah who would suffer and die. Therefore, those who wanted to follow Him must say no to the very ideal and expectation they held dear, not to the initial reason they look for Jesus.

The second condition is to carry their crosses. This usually means that we need to endure various hardships and sacrifices in following Jesus faithfully. However, for Simon, Andrew, and the rest of the disciples, the cross had no other meaning but to face one of the most gruesome capital punishments in human history. They literally must die in horrible ways in following Jesus.

The third condition is to follow Jesus. This ordinary means that we must not only say we believe in Jesus, but we need to live up also to His teachings and commandments. Jesus told his disciples on another occasion, “But the one who hears and does not act is like a man who built a house on the ground without a foundation [Luk 6:49].” However, for Matthew, Philip, and His other first disciples, following Jesus means walking with Jesus toward Jerusalem. In this city, Jesus would confront the Jewish authorities and the Roman colonizers and have a final showdown with the forces of darkness. To follow Jesus means that the disciples began their way of the cross.

Basically, Jesus was asking His disciples to offer their lives and die. This is a crazy demand, yet what more insane is that His disciples literally followed Him. They gave up the idea of the triumphalist Messiah and embraced Jesus as the suffering servant of the Lord. They decided to travel with Jesus to Jerusalem and witnessed how their Master crucified and died. Finally, they carried their crosses and faced horrible deaths. Simon Peter and Andrew were nailed on the cross like their Teacher, and the rest shared the same lot. How is this impossible?

The answer is that though Jesus’ demands are almost humanly impossible, God gives necessary grace to fulfill these conditions. As the Lord told Paul, “My grace is sufficient for you, for power is made perfect in weakness [2 Cor 12:9].” Without supernatural help, our frail humanity will stand a chance. If then, the apostles who relied on God’s grace could offer the lives for Christ and attain eternal life, it is now our turn to allow God’s grace to work in us so God may do great wonders in us, and we finally receive the fullness of life.

Valentinus Bayuhadi Ruseno, OP

Miracle for a Better World

On By bayuopIn UncategorizedLeave a comment

23rd Sunday in Ordinary Time [B]
September 5, 2021
Mark 7:30-37

A miracle is something extraordinary. Miracles make ordinarily impossible things possible. Yet, some miracles are more powerful and cause more wonder than others. In today’s Gospel, Jesus performed yet another stunning miracle. He healed a person with hearing and speech impairment. At first, the miracle seems familiar and another routine for Jesus, but we may discover remarkable details if we got closer to the story’s context.

photocredit: david knudsen

The person who begged for healing was struggling with several disabilities. The man was deaf, and if he could not hear sounds and voices since birth, he would not be able to speak as well. His speech impediment significantly worsened the condition. He could not say not only because he never heard a word but also his speech faculty had defects. It was an almost impossible case.

Another detail is that the way Jesus healed the man. He did not act the usual routines. He neither touch the afflicted person nor performs distant healing. His actions were somewhat ‘eccentric’. Mark described that Jesus placed His fingers inside man’s ears as if He tried to clear what blocked the hearing passages. He also spat on his hands and put his wet hands on the man’s tongue, as if He tried to soften what was dry and petrified. Jesus looked up to heaven and uttered ‘Ephatha!’ as if giving the command to various body parts that were tightly closed. Then, a remarkable miracle took place.

What happened was truly unique. The man could not only hear, but he could speak plainly. A man who was deaf since birth would need some time to learn how to say, but the great miracle was that Jesus infused the man with the gift of language. Jesus did heal not only the bodily infirmities but also enlighten the man with knowledge and understanding. It was a whole package miracle!

However, the miracle did not stop there. The effects of Jesus’ miracles ripple through the ages. We may not always see miracles of healing like in the Gospel, but we can always perform a miracle of love and mercy. As disciples of Christ, we continue to build a better place for people with disabilities. Now, our world may not be perfect, but it is a much better place for our afflicted brothers and sisters. If we see the bible, the early Church was concerned with how to take care of the most disenfranchised and how the apostles appointed seven deacons to minister to the poor widows. St. James, in his letter, denounced a practice in some ancient parishes that gave a seat to the rich and not to the poor [Jam 2:1-5]. The culture to help the poorest of the poor and even building structures like hospitals, shelters for the homeless, orphanages dramatically begins with Jesus and His Church. This spirit will continue until the age of time.

We thank our brothers and sisters who continue becoming the miracles of Christ for those people with disabilities. They spend time and resources to take care of abandoned babies, learn sign language to introduce Good News to the people who cannot hear, and create a better place for everyone.

Valentinus Bayuhadi Ruseno, OP

The Law, Traditions and Heart

On By bayuopIn UncategorizedLeave a comment

22nd Sunday in Ordinary Time [B]
August 29, 2021
Mark 7:1-23

The Pharisees came to scrutinize Jesus, and these were not just ordinary Galilean Pharisees who often debated with Jesus. They were the leading Jewish authority, and they came to pass judgment on Jesus: whether Jesus is an orthodox Jew or a false prophet. Yet, we may ask, who are these Pharisees who often collided with Jesus and His disciples? The pharisaic movement was one of the Jewish religious movements in first-century Palestine. Though not always in a good relationship, they were contemporaries with other groups like the Sadducees, Zealots, and Essenes. However, Pharisees were the most popular because many of their members were Jewish laypeople compared to other groups.

photocredit: priscilla du preez

What is unique to the Pharisees? We need to understand first about the ceremonial purity in the Old Testament. The Law of Moses commanded those men and women who were entering the sacred place like the Temple to be ceremonially clean. If they were in contact with dead bodies, they became unclean and could not enter the holy ground. Thus, they were required to do ceremonial washing to clean this impurity. The purpose of this ceremonial purity is not about morality [what is right or wrong] but to train the Israelites to see and honor the sacred places as God’s dwellings.

The Pharisees were zealous for the Law, and they were responsible for bringing this ceremonial purity to the context of the Israelite household. They wanted to be ceremonially clean, not only in the Temple but also when they entered their houses, when they ate and drank, and even when they went to bed. The thing was that Moses never gave laws about this pharisaic thing. Thus, as a solution, the teachers or the rabbi came up with their set of rules and regulations. Eventually, these became the (pharisaic) traditions of the elders.

Going back to Jesus, we note that what the Pharisees from Jerusalem discovered was Jesus did not observe those traditions. They did not find any shred of evidence that Jesus violated the Law of Moses. Indeed, Jesus was fulfilling the Law. Jesus then criticized the Pharisees for being over-zealous on traditions to the expense of the Word of God. Jesus reminded the true essence of the Law, which is the formation of the heart. The laws and the traditions are good if they bring us closer to God. They become twisted when they chain us and keep us far from God. It would be useless if we are ceremonially clean, but our hearts are impure and sinful.

Jesus’ reminder to the Pharisees is always timely and proper to us. Do we keep our religion as mere collections of traditions, rituals, and customs that keep us from the Lord? Do we read the Word of God to help us understanding and loving the Lord better or simply to put up a show? Do we gather images, statues, and other religious articles just for collections, or do these help us honor God who perfects His creatures? Do we get involved in various services and ministries to feel good about it or serve our brothers and sisters in need?

Valentinus Bayuhadi Ruseno, OP

Amazing Faith

On By bayuopIn UncategorizedLeave a comment

21st Sunday in the Ordinary Time [B]
August 22, 2021
John 6:60-69

For the past five Sundays, we have listened to John chapter 6. Jesus introduced Himself as the bread of life, and His flesh and blood are authentic food for eternal life. Today’s Gospel serves as the summit of our journey through John 6, and the Gospel begins with the response of Jesus’ listeners, “It is a hard saying.”

photocredit: Nathan Dumlao

Jesus’ teaching this time is hard saying because it runs contrary to the essential Jewish tenets. It shocked their Jewish faith. To offer His flesh as food, is as appalling as cannibalism. Presenting His blood as a real drink is even blasphemous because it directly hits God’s commandment against eating blood [Lev 17:10]. Yet, Jesus did not waver.

Jesus’ followers were facing a tough decision. They had seen Jesus performing miracles, healing the sick and feeding thousands. Many of them were expecting that Jesus would be the Messiah like King David. However, things did not go smoothly according to their plans. If they accepted Jesus as the Messiah, they had to take Jesus’ words and indeed eat His body and blood. Eventually, many could not accept Jesus’ tough teaching, and perhaps, they considered Him another lunatic or even possessed man.

Fortunately, not everyone deserted Jesus. Peter, representing the twelve disciples, said that they believed in Jesus’ words. Peter might not be different from the rest of the crowd who failed the grasp Jesus’ hard teachings. Yet, Peter accepted Jesus’ hard teachings because he accepted who Jesus is, the Holy One of God. It is impossible for Jesus, the Holy One of God, to tell a lie. What the divine Son of God said must be real and true, however mysterious it may be. This is Peter’s faith, and this should be our faith.

Many aspects of our life and faith remain big question marks for us. We may not be able to understand the reality of the Trinity. We may still scratch our heads every time a priest speaks about the two natures of Christ. We may still feel dizzy every time a preacher explains about the transubstantiation. Yet, despite these hard sayings, we believe.

If we can have faith in Jesus despite the hard saying, we can have the same faith also despite hard lives. If we can say Yes to Jesus in the Eucharist, we shall be able to say Yes to Jesus in our lives, however, broken and disfigured it may be. This time of Pandemic, we often ask why God allows this terrible time and suffering. If we do not have the Eucharistic faith, we can easily fall into despair. Yet, we trust that God is in control with true faith, and He has a great plan for us. We might not understand the meaning of the suffering we endure, but we know it will make sense someday.

Valentinus Bayuhadi Ruseno, OP

Our Mother in Heaven

On By bayuopIn UncategorizedLeave a comment

The Solemnity of the Assumption [B]

August 15, 2021

Luke 1:39-56

Together with my mother, Blessed Virgin Mary are the women in my life. I knew her very early in my life, and my devotion has continued to grow since then. When I moved to the Philippines for my Dominican formation, I witnessed the lively and vibrant devotion of the Filipinos toward our Lady. Yet, at the same time, I experienced the ferocious assault against her. How come people who call themselves followers of Jesus dare to attack His mother? For me, it was unthinkable! Usually, the usual accusations are, “Why pray to Mary? Why honor her so much as if she is a god?” It is clear for us Catholics that Mary deserves incredible honor because of her role in the mystery of salvation, but it is also clear that she is a human.

photocredit: Kelly Sikkema

In the beginning, I was more than eager to defend her, yet as I brought this in prayer, I ask our Lady, what would she do to those who attack and mock her? She answered, “I continue to pray and love them. They are also my children.” Her answer was an eye-opener, and I began to enter their shoes to seek the reason behind their hatred toward Mary. One of the reasons I discovered is that for them, faith is basically “about Jesus and I.” Jesus is my personal savior and Lord, and He alone is enough. Mary and other saints are obstacles, the Church and the sacraments are not needed, and the traditions are unnecessary burdens. It is faith alone at its purest.

I do agree that faith needs to be pure but not simplistic and individualistic. I believe in Jesus as my personal savior, but He also calls us into a communion of saints. If we survey the Bible, God calls people in the context of a family: Adam and Eve, Noah and his family, Abraham and Sarah, Israel and his children, Moses together with Aaron and Mariam, and David with his family. The keyword ‘testament’ or ‘covenant’ that unites the entire Bible means a solemn oath to build a family. Jesus Himself called the twelve disciples to be the father figures in His kingdom, His family of God.

If God calls us into a family, we are not alone in this journey toward Jesus. We have our brothers and sisters in heaven who are cheering for us and helping us in ways we could never imagine. We also have brothers and sisters here on earth, and it is our responsibility to support and guide them in this journey. The dogma of the Assumption tells us that we are not just earthly realities but belong to a heavenly family, and what is more edifying is that we have a good mother in heaven.

As Mary anticipated the couple’s needs in Cana before they even noticed, Mary intercedes for us even before we realize. As Mary faithfully followed her Son on earth, Mary loyally accompanies us in our earthly journey. As Mary firmly stood before the cross of her Son, Mary also stands beside us in these trials of life.

Our Blessed Mother, pray for us!

Valentinus Bayuhadi Ruseno, OP

St. Dominic’s Prayer

On By bayuopIn UncategorizedLeave a comment

The Solemnity of St. Dominic de Guzman

August 8, 2021

Mat 28:16-20

Today, the Dominican family is celebrating the solemnity of St. Dominic de Guzman, the founder and father of the Order of Preachers. This year’s celebration is extraordinary because we also commemorate the 800th anniversary of Dominic’s death. We call it dies Natalis, the day of birth. It is the birthday of the saint in heaven. Indeed, it has been 800 years since the death of St. Dominic, and the Order he founded is growing vital and ever young.

The Order of Preachers may not be the biggest congregation in the Catholic Church [we have only around six thousand brothers], but indeed, we continue to be blessed with vocations. In Indonesia alone, we have a good number of young brothers in the formation. In the Philippines, the formation house is packed with brothers.

Why is the reason behind this growth? Indeed, there are many overlapping reasons, yet may I highlight one of those: the prayer of St. Dominic himself. At his deathbed, St. Dominic promised his brothers, “Do not weep, for I shall be more useful to you after my death and I shall help you then more effectively than during my life.” [his words are powerful that they are quoted in CCC 956]

His prayers have been proved effective. The Order has been through thick and thin of the world and Church’s history, and it is not always glorious. The Order also shares some painful past and memories. There are times that the Order seemed to collapse under its weight or split into smaller and quarreling factions. Yet, the Order can overcome those. I do believe that the reason cannot be explained by purely human strength. It is God’s mercy and Dominic’s great love for his brothers and sisters.

What is impressive is that St. Dominic is not alone. He is also joined by other Dominican saints, like St. Thomas Aquinas, St. Martin de Porres, St. Catharine of Siena, and countless Dominicans who have entered heaven. Every day, the prayers are getting stronger and louder as more holy people join their chorus.

The Order of Preachers is a family and community, and what is marvelous is that the members are not limited to those who are here on earth but those in heaven. Our brothers and sisters in heaven are doing even more amazing things for us. I am maybe alone here preaching, but my heavenly family members are supporting and cheering for me. I am perhaps alone in my study time, but the Dominican saints are at the forefront in guiding me. The letter of Hebrews speaks of the cloud of heavenly witness surrounding us [Heb 12:1], and I know some of them. We may be small, but our strength is not only here on earth. The more excellent works are done in heaven for the sake of the Order and the salvation of souls.

Many of us may not be a member of Dominican Order, but we are part of a larger family of God, the Church. We have one Father in heaven, and there is no other greatest joy for a father to see his children helping and loving one another. As we help and love our brothers and sisters here on earth, we shall not forget to give thanks to our brothers and sisters in heaven who constantly love and support us till we meet them in heaven.

Valentinus Bayuhadi Ruseno, OP

Food for Eternal Life

On By bayuopIn English, Ordinary TimeLeave a comment

18th Sunday in Ordinary Time [B]

August 1, 2021

John 6:24-35

The people were looking for Jesus because they wanted to eat the bread more. They wished that their stomach would be filled. Jesus reminded them that they should not seek food that perishes but for food that endures eternal life. Unfortunately, people failed to understand. They thought it was like Old Testament’s manna constantly given to the Israelites in the wilderness for forty years. There would be bread for every day for the rest of their lives.

photocredit: finding dan

Going back to the Old Testament, we listen to the story of the Israelites who complained because they were hungry. However, just a few hours before, they just witnessed how God parted the red sea and destroyed the mighty Egyptian force through Moses. They knew well how God brought the Egyptians to their knees. Yet, when their stomachs were empty, they forgot all of this and demanded the return to the land of slavery. They even accused God of plotting their death in the wilderness. When it comes to survival instinct, the Israelites were too eager to embrace slavery rather than stay loyal to the God of freedom.

Jesus reminds us that there is more to life than filling our stomachs. Indeed, it is essential to eat and nourish our bodies, but even this physical food is also coming from God’s providence. Often, we are too preoccupied to look for earthly bread in its various forms, successful careers, political influence, fame, and wealth. We seek these things to the point that we are willing to go back to the slavery of sin and abandon the God of freedom.

This time of the pandemic, we might find ourselves in the position of the Israelites. Some of us are hungry because we are just losing our economic stability. Some of us are battling sickness. Some of us are losing our beloved family members. Some of us cannot do what we used to love to do. Some of us cannot go to the Church and do our services. In these dire needs, we are facing the temptation to complain against the Lord. We may get disappointed and angry with the Lord. We are more ready to abandon the Lord. We easily forget the mighty deeds the Lord has wrought in our lives. Like our ancestors, the Israelites, we are absorbed in our sufferings and blaming God for our misfortunes. We forget our God who allows this suffering is the God who controls the forces of nature.

Let us learn from the saints. Ignatius of Loyola is one of the excellent examples. He used to be a man who hungered for worldly glory. He put his life in the line to prove his gallantry in the siege of Pamplona. Yet, when his legs were severely wounded and permanently limped, his ambitions were scattered. Yet, at the same time, he read the lives of Christ and the saints, and he realized that the greater glory that the world could ever offer. The true path of grandeur is to work for the greater glory of God. He left everything and worked for the food that will not perish. Eventually, he ended up as a saint.

Valentinus Bayuhadi Ruseno, OP